<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Handouts on The Duane Berquist Lectures</title><link>https://berquistcourse.com/handouts/</link><description>Recent content in Handouts on The Duane Berquist Lectures</description><generator>Hugo</generator><language>en</language><atom:link href="https://berquistcourse.com/handouts/index.xml" rel="self" type="application/rss+xml"/><item><title>Beginning Fragments</title><link>https://berquistcourse.com/handouts/beginning-fragments/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/beginning-fragments/</guid><description>&lt;h1 id="beginning-fragments">
 Beginning Fragments
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="introductory-note-to-the-beginning-fragments">
 Introductory Note to the Beginning Fragments
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&lt;p>foreword · Presocratics 01 Beginning Fragments - Notes · 3 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/1BeginningFragments/01-Beginning_Fragments-Notes.pdf">PDF&lt;/a> · &lt;code>01-Beginning_Fragments-Notes.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Introduction to the earliest philosophical fragments: the Seven Wise Men, the Delphic exhortations &amp;lsquo;Know Thyself&amp;rsquo; and &amp;lsquo;Nothing too much&amp;rsquo;, Heraclitus DK 116, and a preview of the order of topics (The Royal Fragment, what is common, beginnings of philosophy in desire and in reason, the roads and the first statement).&lt;/p></description></item><item><title>Natural Fragments</title><link>https://berquistcourse.com/handouts/natural-fragments/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/natural-fragments/</guid><description>&lt;h1 id="natural-fragments">
 Natural Fragments
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="the-natural-fragments-of-the-first-philosophers">
 The Natural Fragments of the First Philosophers
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&lt;p>reading · Presocratics 01 · 10 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/2NaturalFragments/01-The_Natural_Fragments.pdf">PDF&lt;/a> · &lt;code>01-The_Natural_Fragments.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Collection of Presocratic fragments (DK), from Thales, Anaximander, Anaximenes, Pythagoras, Heraclitus, through to Democritus.&lt;/p>
&lt;p>No recorded class was matched to this handout.&lt;/p>
&lt;h3 id="on-the-natural-fragments-natural-fragments-of-the-first-philosophers">
 On the Natural Fragments (Natural Fragments of the First Philosophers)
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&lt;p>note · Presocratics 02 · 51 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/2NaturalFragments/02-On_the_Natural_Fragments.pdf">PDF&lt;/a> · &lt;code>02-On_the_Natural_Fragments.pdf&lt;/code>&lt;/p></description></item><item><title>Natural Theology Fragments</title><link>https://berquistcourse.com/handouts/natural-theology-fragments/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/natural-theology-fragments/</guid><description>&lt;h1 id="natural-theology-fragments">
 Natural Theology Fragments
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="natural-theology-and-religion-fragments">
 Natural Theology and Religion Fragments
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&lt;p>reading · Presocratics 3 (Natural Theology Fragments) · 4 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/3NaturalTheologyFragments/01-The_Natural_Theology_Fragments.pdf">PDF&lt;/a> · &lt;code>01-The_Natural_Theology_Fragments.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Presocratic fragments (Diels-Kranz) on natural theology and religion, beginning with Xenophanes and Heraclitus and ending with Anaxagoras DK 12.&lt;/p>
&lt;p>No recorded class was matched to this handout.&lt;/p>
&lt;h3 id="natural-theology-fragments-1">
 Natural Theology Fragments
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&lt;p>reading · Presocratics Natural Theology Fragments (02 - On the Natural Theology Fragments) · 7 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/3NaturalTheologyFragments/02-On_the_Natural_Theology_Fragments.pdf">PDF&lt;/a> · &lt;code>02-On_the_Natural_Theology_Fragments.pdf&lt;/code>&lt;/p></description></item><item><title>Plato: Dialogue and Logic</title><link>https://berquistcourse.com/handouts/plato-dialogue-and-logic/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/plato-dialogue-and-logic/</guid><description>&lt;h1 id="plato-dialogue-and-logic">
 Plato: Dialogue and Logic
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="a-division-of-the-meno">
 A Division of the Meno
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&lt;p>division · Meno Division of the Meno · 6 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Plato1DialogueLogic/01-Division_of_the_Meno.pdf">PDF&lt;/a> · &lt;code>01-Division_of_the_Meno.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Outline of the whole Meno (Stephanus 70A-100B): Meno&amp;rsquo;s question whether virtue can be taught, and the three conversations (what is virtue; how one can investigate the unknown; whether virtue can be taught), ending with Socrates asking Meno to calm Anytus.&lt;/p></description></item><item><title>Plato: On the Soul</title><link>https://berquistcourse.com/handouts/plato-on-the-soul/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/plato-on-the-soul/</guid><description>&lt;h1 id="plato-on-the-soul">
 Plato: On the Soul
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="division-of-the-phaedo">
 Division of the Phaedo
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&lt;p>division · Phaedo 01 · 9 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Plato2OntheSoul/01-Division_of_the_Phaedo.pdf">PDF&lt;/a> · &lt;code>01-Division_of_the_Phaedo.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Outline of the whole Phaedo, from the framing scene (57A-59E) through the last day of Socrates (60A-118), including the discussions on whether the philosopher should be willing to die, the two parts on the soul&amp;rsquo;s immortality, the muthos about the soul after death (107C-115A), and Socrates&amp;rsquo; death. Uses Stephanus, not Bekker, numbering (57A-118).&lt;/p></description></item><item><title>Logic</title><link>https://berquistcourse.com/handouts/logic/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/logic/</guid><description>&lt;h1 id="logic">
 Logic
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 Foreword to the Categories
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&lt;p>foreword · Categories Foreword · 3 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Logic/01-Foreward_to_the_Categories.pdf">PDF&lt;/a> · &lt;code>01-Foreward_to_the_Categories.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Introduction to Aristotle&amp;rsquo;s Categories, considering its matter (names said of many things, genera and species), end, form (division into ante-predicaments, predicaments, post-predicaments) and author (Aristotle).&lt;/p>
&lt;p>No recorded class was matched to this handout.&lt;/p>
&lt;h3 id="the-four-kinds-of-opposite">
 The Four Kinds of Opposite
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&lt;p>note · Categories Chapter 10 · 7 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Logic/01-Opposites_Ch.10.pdf">PDF&lt;/a> · &lt;code>01-Opposites_Ch.10.pdf&lt;/code>&lt;/p></description></item><item><title>Aristotle: Natural Philosophy</title><link>https://berquistcourse.com/handouts/aristotle-natural-philosophy/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/aristotle-natural-philosophy/</guid><description>&lt;h1 id="aristotle-natural-philosophy">
 Aristotle: Natural Philosophy
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="foreword-to-the-elements-of-euclid">
 Foreword to the Elements of Euclid
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&lt;p>foreword · EuclidElements · 5 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking1NaturalPhilosophy/MATH_Foreward_to_Euclids_Elements.pdf">PDF&lt;/a> · &lt;code>MATH_Foreward_to_Euclids_Elements.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Introduction to Euclid&amp;rsquo;s Elements, unfolding its matter (geometry and arithmetic), end, form (how things are defined and demonstrated), and author (Euclid).&lt;/p>
&lt;p>No recorded class was matched to this handout.&lt;/p>
&lt;h3 id="first-book-of-natural-hearing-reading-one">
 First Book of Natural Hearing, Reading One
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&lt;p>reading · Physics Reading 1 · 1 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking1NaturalPhilosophy/NH_01-Reading_1.pdf">PDF&lt;/a> · &lt;code>NH_01-Reading_1.pdf&lt;/code>&lt;/p></description></item><item><title>Ethics</title><link>https://berquistcourse.com/handouts/ethics/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/ethics/</guid><description>&lt;h1 id="ethics">
 Ethics
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="thomas-aquinas-proemium-to-practical-philosophy-beginning-of-his-laying-out-of-the-1st-bk-of-nicomachean-ethics">
 Thomas Aquinas, Proemium to Practical Philosophy (beginning of his laying out of the 1st Bk of Nicomachean Ethics)
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&lt;/h3>
&lt;p>reading · AquinasCommentary Proemium to Practical Philosophy · 3 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Ethics/01-Aquinass_Proemium_to_Practical_Philosophy.pdf">PDF&lt;/a> · &lt;code>01-Aquinass_Proemium_to_Practical_Philosophy.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Translation of Aquinas&amp;rsquo;s proemium to his Commentary on the Nicomachean Ethics: wisdom orders; the twofold order (of parts to each other, and to an end); four ways order relates to reason (natural, logical, moral, and productive/artistic); and the division of moral philosophy into monastic (ethics), domestic (economics) and political.&lt;/p></description></item><item><title>Poetics</title><link>https://berquistcourse.com/handouts/poetics/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/poetics/</guid><description>&lt;h1 id="poetics">
 Poetics
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&lt;/h1>
&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="a-foreword-to-the-poetics">
 A Foreword to the Poetics
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&lt;p>foreword · Poetics 01 · 13 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/Poetic/01-A_Foreward_to_the_Poetics.pdf">PDF&lt;/a> · &lt;code>01-A_Foreward_to_the_Poetics.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Introduction to the Poetics: what a poet is (maker of likenesses of human life in words vs. maker of verses), the matter/subject of the science, its dependence on experience of literary works, literary history, demonstration from the end of tragedy, and Aristotle&amp;rsquo;s treatment of species (tragedy and epic) before genus.&lt;/p></description></item><item><title>Aristotle: First Philosophy (Wisdom)</title><link>https://berquistcourse.com/handouts/aristotle-first-philosophy-wisdom/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/aristotle-first-philosophy-wisdom/</guid><description>&lt;h1 id="aristotle-first-philosophy-wisdom">
 Aristotle: First Philosophy (Wisdom)
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&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h3 id="the-matter-and-order-of-wisdom">
 The Matter and Order of Wisdom
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&lt;p>paper · Metaphysics WS01 · 54 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf">PDF&lt;/a> · &lt;code>WS01_The_Matter_and_Order_of_Wisdom.pdf&lt;/code>&lt;/p>
&lt;p>Covers: Essay on what wisdom (First Philosophy/Metaphysics) is about and the order of its matters, and the order of the fourteen books; builds on the Proemium of Book 1 (980a21-983a23) read with Aquinas&amp;rsquo;s exposition.&lt;/p>
&lt;p>Read from in:&lt;/p>
&lt;ul>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/1-philosophy-1999/016-genus-difference-and-lowest-species-reviewed-why-the-division/?t=3278">Introduction to Philosophy &amp;amp; Logic (1999) — 16. Genus, Difference, and Lowest Species Reviewed: Why the Division Is Exhaustive, and Are There Lowest Species? (from 54:39)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=4">p. 4&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/1-philosophy-1999/024-the-art-of-division-integral-and-universal-wholes-distinction/?t=2114">Introduction to Philosophy &amp;amp; Logic (1999) — 24. The Art of Division: Integral and Universal Wholes, Distinction, and the Rule of Two or Three (from 35:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=30">p. 30&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/2-logic-2016/005-ante-predicaments-ii-said-of-and-in-a-subject-individual/?t=763">Logic (2016) — 5. Ante-Predicaments II: Said Of and In a Subject, Individual Substance, and the Ten Categories (from 12:44)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/2-logic-2016/009-crossing-two-divisions-how-words-become-equivocal-by-reason/?t=3598">Logic (2016) — 9. Crossing Two Divisions, How Words Become Equivocal by Reason, and the Start of the Chapter on Substance (from 59:59)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/054-the-eight-senses-of-in-equivocation-and-the-axioms/?t=2197">Natural Hearing — 54. The Eight Senses of &amp;lsquo;In&amp;rsquo;, Equivocation and the Axioms (from 36:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/070-motion-and-time-divisible-forever-aristotles-argument-from/?t=1957">Natural Hearing — 70. Motion and Time Divisible Forever: Aristotle&amp;rsquo;s Argument from Faster and Slower (from 32:38)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=30">p. 30&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/083-shakespeares-stumbling-on-abuse-nature-bad-as-privation-and/?t=2680">Natural Hearing — 83. Shakespeare&amp;rsquo;s &amp;lsquo;Stumbling on Abuse&amp;rsquo;: Nature, Bad as Privation, and Equivocal Words (from 44:40)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=4">p. 4&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/104-q-79-a-1-last-replies-and-a-2-angels-and-mind-the-first-cause/?t=762">De Anima — 104. Q.79 a.1, last replies, and a.2: Angels and mind, the first cause as the best thing, Socratic consistency, and understanding as a passive power (from 12:42)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=37">p. 37&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/004-metaphysics-i-2-the-six-marks-of-the-wise-man-wisdom-as-knowledge/?t=1899">Wisdom (2005) — 4. Metaphysics I.2: The Six Marks of the Wise Man; Wisdom as Knowledge of What Is Said of All (from 31:40)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=4">p. 4&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/007-metaphysics-i-proemium-wonder-fulfilled-iris-daughter-of/?t=2733">Wisdom (2005) — 7. Metaphysics I, Proemium: Wonder Fulfilled, Iris Daughter of Thaumas, and Learning from Predecessors (from 45:34)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=52">p. 52&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/008-the-four-causes-and-the-first-philosophers-thales-and-anaximander/?t=116">Wisdom (2005) — 8. The Four Causes and the First Philosophers: Thales and Anaximander (from 1:57)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=52">p. 52&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/014-anaxagoras-on-mind-part-2-how-the-mind-rules-itself-the-ten/?t=3513">Wisdom (2005) — 14. Anaxagoras on Mind, Part 2: How the Mind Rules Itself, the Ten Attributes of Mind, and a Greater Mind That Is Angelic Rather Than Divine (from 58:33)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=52">p. 52&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/029-substance-as-the-first-meaning-of-being-the-philosopher-and/?t=2732">Wisdom (2005) — 29. Substance as the First Meaning of Being, the Philosopher, and Why Wisdom Must Consider the Axioms (from 45:32)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/030-why-wisdom-defends-the-axioms-and-the-great-turnaround-in/?t=481">Wisdom (2005) — 30. Why Wisdom Defends the Axioms and the &amp;lsquo;Great Turnaround&amp;rsquo; in the Order of Wisdom (Book IV, Reading 5; Overview of Book V) (from 8:02)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=7">pp. 7–46&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/047-metaphysics-ix-reading-2-rational-vs-natural-abilities-knowledge/?t=1442">Wisdom (2005) — 47. Metaphysics IX, Reading 2: Rational vs. Natural Abilities — Knowledge of Contraries and the Modern Misunderstanding of Reason and Nature (from 24:03)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/048-metaphysics-ix-readings-1-3-kinds-of-ability-the-megarian/?t=2234">Wisdom (2005) — 48. Metaphysics IX, Readings 1–3: Kinds of Ability, the Megarian Error, and Why Motion Seems Most Real (from 37:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=10">p. 10&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/025-before-and-after-in-the-acts-of-reason-guessing-thinking/?t=2565">Wisdom (2006, Colorado) — 25. Before and After in the Acts of Reason: Guessing, Thinking Out, and Discourse (from 42:45)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=4">p. 4&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/028-bad-as-non-being-faith-and-the-road-to-knowing/?t=1356">Wisdom (2006, Colorado) — 28. Bad as Non-Being, Faith and the Road to Knowing (from 22:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=9">p. 9&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/030-first-cause-first-being-and-the-order-of-the-books-of-wisdom/?t=39">Wisdom (2006, Colorado) — 30. First Cause, First Being, and the Order of the Books of Wisdom (from 0:39)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=7">pp. 7–17&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/031-can-objections-undo-faith-or-the-axioms-introducing-book/?t=1176">Wisdom (2006, Colorado) — 31. Can Objections Undo Faith or the Axioms? Introducing Book II and How Man Knows Truth (from 19:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=17">p. 17&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/032-dispositions-of-the-will-for-the-philosopher-and-hope-and/?t=1116">Wisdom (2006, Colorado) — 32. Dispositions of the Will for the Philosopher, and Hope and Fear in Pursuing Truth (Metaphysics II intro) (from 18:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=17">pp. 17–40&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/033-is-truth-easy-or-difficult-metaphysics-ii-three-ways-it-is/?t=1921">Wisdom (2006, Colorado) — 33. Is Truth Easy or Difficult? Metaphysics II: Three Ways It Is Easy, Two Causes of Difficulty, and Gratitude to Predecessors (from 32:02)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=24">p. 24&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/047-the-six-marks-of-the-wise-man-and-the-universal-said-of-all/?t=744">Wisdom (2006, Colorado) — 47. The Six Marks of the Wise Man and the Universal &amp;lsquo;Said of All&amp;rsquo; vs. Cause of All (Hegel, Plato) (from 12:24)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=9">p. 9&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/051-books-two-to-four-truth-dialectic-being-as-being-and-the/?t=2354">Wisdom (2006, Colorado) — 51. Books Two to Four: Truth, Dialectic, Being as Being and the Axioms (from 39:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=9">p. 9&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/052-the-great-turnaround-the-order-of-the-sciences-and-preview/?t=250">Wisdom (2006, Colorado) — 52. The Great Turnaround, the Order of the Sciences and Preview of Book Nine (from 4:11)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=9">p. 9&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/053-aristotles-proemium-wonder-liberal-knowledge-and-the-most/?t=532">Wisdom (2006, Colorado) — 53. Aristotle&amp;rsquo;s Proemium: Wonder, Liberal Knowledge, and the Most Divine Wisdom (from 8:52)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=9">pp. 9–37&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7c-wisdom-2016/009-metaphysics-i-reading-2-the-six-part-description-of-the-wise/?t=970">Wisdom (2016) — 9. Metaphysics I, Reading 2: The Six-Part Description of the Wise Man — Universality, Certitude, Causes, Knowledge for Its Own Sake, and the Origin of &amp;lsquo;Philosopher&amp;rsquo; (Part 2 of 3) (from 16:11)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/006-dei-filius-iv-how-reason-serves-the-mysteries-of-faith-why/?t=1335">Prima Pars — 6. Dei Filius IV: How Reason Serves the Mysteries of Faith, Why Faith and Reason Cannot Contradict, and Why Theology Judges Philosophy (from 22:15)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">pp. 11–30&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/071-summa-theologiae-i-q-17-aa-1-2-falsity-in-things-and-in-the/?t=1567">Prima Pars — 71. Summa Theologiae I, Q.17 aa.1–2: Falsity in Things and in the Senses (fool&amp;rsquo;s gold, likeness and deception, proper, common and accidental sensibles) (from 26:07)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/125-summa-i-q-36-aa-3-4-from-the-father-through-the-son-and-the/?t=91">Prima Pars — 125. Summa I, q.36, aa.3-4: From the Father Through the Son, and the Father and Son as One Source of the Holy Spirit (from 1:31)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=17">p. 17&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/138-aquinas-on-the-trinity-whether-fatherhood-comes-before-generation/?t=2658">Prima Pars — 138. Aquinas on the Trinity: Whether Fatherhood Comes Before Generation, and Why Notional Acts Are Attributed to the Persons (from 44:18)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=24">p. 24&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/135-summa-i-ii-q-57-order-of-the-virtues-speculative-habits-as/?t=3464">Prima Secundae — 135. Summa I-II q.57: Order of the Virtues, Speculative Habits as Virtues, and Understanding, Science and Wisdom (from 57:44)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/136-principles-vs-conclusions-why-opinion-is-not-a-virtue-and/">Prima Secundae — 136. Principles vs. Conclusions, Why Opinion Is Not a Virtue, and Art vs. Foresight (Prudence)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/157-summa-i-ii-q-66-arts-5-6-wisdom-as-the-greatest-intellectual/?t=1401">Prima Secundae — 157. Summa I-II, Q. 66, Arts. 5–6: Wisdom as the Greatest Intellectual Virtue and Charity as the Greatest Theological Virtue (from 23:21)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/222-aquinas-on-law-part-2-the-precepts-of-the-natural-law-virtuous/?t=809">Prima Secundae — 222. Aquinas on Law, Part 2: The Precepts of the Natural Law, Virtuous Acts, and Whether the Natural Law Is the Same for Everyone (Q94 a2–4) (from 13:29)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/001-from-the-head-to-the-feet-the-word-made-flesh-and-the-plan/?t=277">Tertia Pars — 1. From the Head to the Feet: The Word Made Flesh and the Plan of the Tertia Pars (from 4:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/026-habitual-grace-follows-the-union-q-7-a-13-mixing-up-word/?t=1406">Tertia Pars — 26. Habitual Grace Follows the Union (Q.7, a.13); Mixing Up Word Senses; Introduction to Q.8 on Christ as Head of the Church (from 23:26)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=11">p. 11&lt;/a>&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/110-abstract-and-concrete-names-of-god-and-why-it-was-fitting/?t=424">Tertia Pars — 110. Abstract and Concrete Names of God, and Why It Was Fitting for Christ to Die (Question 50, Articles 1–2) (from 7:05)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS01_The_Matter_and_Order_of_Wisdom.pdf#page=24">p. 24&lt;/a>&lt;/li>
&lt;/ul>
&lt;h3 id="introductory-note-for-the-fourteen-books">
 Introductory Note for the Fourteen Books
 &lt;a class="anchor" href="#introductory-note-for-the-fourteen-books">#&lt;/a>
&lt;/h3>
&lt;p>foreword · Metaphysics 01 · 3 pages · &lt;a href="https://media.berquistcourse.com/documents/dberquist/AristotleLooking3FirstPhilosophyWisdom/WS02_B1_01-Intro._Note_on_the_14_Books.pdf">PDF&lt;/a> · &lt;code>WS02_B1_01-Intro._Note_on_the_14_Books.pdf&lt;/code>&lt;/p></description></item><item><title>The DHB volumes</title><link>https://berquistcourse.com/handouts/dhb/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://berquistcourse.com/handouts/dhb/</guid><description>&lt;h1 id="the-dhb-volumes">
 The DHB volumes
 &lt;a class="anchor" href="#the-dhb-volumes">#&lt;/a>
&lt;/h1>
&lt;p>Three printed volumes collect his handouts: I, The First Philosophers; II, The School of Plato; III, The School of Aristotle.&lt;/p>
&lt;p>&lt;a href="https://berquistcourse.com/handouts/">All handout series&lt;/a>&lt;/p>
&lt;h2 id="dhb-vol-i---the-first-philosophers">
 DHB Vol I - The First Philosophers
 &lt;a class="anchor" href="#dhb-vol-i---the-first-philosophers">#&lt;/a>
&lt;/h2>
&lt;p>&lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf">PDF&lt;/a>&lt;/p>
&lt;p>Read from in:&lt;/p>
&lt;ul>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/1-philosophy-1999/006-coming-into-philosophy-through-reason-shakespeares-exhortation/?t=301">Introduction to Philosophy &amp;amp; Logic (1999) — 6. Coming into Philosophy through Reason: Shakespeare&amp;rsquo;s Exhortation and the Ability for Discourse (from 5:01)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=78">p. 78&lt;/a> — Answer to These Objections&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/1-philosophy-1999/023-the-art-of-definition-ii-substance-and-accident-and-how-to/?t=327">Introduction to Philosophy &amp;amp; Logic (1999) — 23. The Art of Definition II: Substance and Accident, and How to Hunt Down a Definition (from 5:27)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=31">p. 31&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/2-logic-2016/036-reason-knowing-itself-the-second-and-third-figures-of-the/?t=203">Logic (2016) — 36. Reason Knowing Itself; The Second and Third Figures of the Syllogism (from 3:23)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=11">p. 11&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/008-the-central-question-of-philosophy-plato-aristotle-and-whether/?t=213">Natural Hearing — 8. The Central Question of Philosophy: Plato, Aristotle, and Whether the Way We Know Is the Way Things Are (from 3:33)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/009-thales-and-anaximander-reasonable-guesses-about-the-first/?t=1497">Natural Hearing — 9. Thales and Anaximander: Reasonable Guesses About the First Matter (from 24:58)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=115">p. 115&lt;/a> — Thales&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/010-simplicity-pantheism-and-digressions-einstein-hegel-shakespeare/?t=2199">Natural Hearing — 10. Simplicity, Pantheism and Digressions: Einstein, Hegel, Shakespeare, and Reflections on Reason (from 36:40)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=157">p. 157&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/011-anaximenes-pythagoras-and-heraclitus-air-form-and-the-problem/?t=1896">Natural Hearing — 11. Anaximenes, Pythagoras and Heraclitus: Air, Form, and the Problem of Change (from 31:36)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=125">p. 125&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/012-heraclitus-contradiction-hidden-harmony-strife-and-fire/?t=1774">Natural Hearing — 12. Heraclitus: Contradiction, Hidden Harmony, Strife and Fire (from 29:34)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=97">pp. 97–130&lt;/a> — Reason in the Beginning Guesses and Has Opinions Rather Than Knowledge&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/015-empedocles-love-and-hate-chance-vs-mind-and-anaxagoras-on/?t=3037">Natural Hearing — 15. Empedocles&amp;rsquo; Love and Hate, Chance vs. Mind, and Anaxagoras on Matter and the Continuous (from 50:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=145">pp. 145–146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/017-anaxagoras-on-the-mind-unlimited-self-ruling-and-separate/?t=696">Natural Hearing — 17. Anaxagoras on the Mind: Unlimited, Self-Ruling, and Separate (from 11:36)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=34">pp. 34–155&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/018-heraclitus-to-the-moderns-determinism-and-democrituss-atoms/?t=903">Natural Hearing — 18. Heraclitus to the Moderns, Determinism, and Democritus&amp;rsquo;s Atoms (from 15:04)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=157">p. 157&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/021-anaxagoras-mind-hope-and-fear-and-heraclitus-common-ways/?t=578">Natural Hearing — 21. Anaxagoras&amp;rsquo; Mind, Hope and Fear, and Heraclitus&amp;rsquo; Common Ways Forward (from 9:39)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=161">p. 161&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/024-modern-physics-knowing-by-making-and-the-closed-circle-of/?t=2932">Natural Hearing — 24. Modern Physics, Knowing by Making, and the Closed Circle of Man (from 48:52)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/025-aristotles-physics-i-11-why-two-contraries-need-a-third-thing/">Natural Hearing — 25. Aristotle&amp;rsquo;s Physics I.11: Why Two Contraries Need a Third Thing&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/026-contradiction-and-the-progress-of-knowledge-heraclitus-aristotle/?t=1696">Natural Hearing — 26. Contradiction and the Progress of Knowledge: Heraclitus, Aristotle and the Untying of Knots (from 28:16)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=36">pp. 36–80&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/027-contradiction-in-science-and-theology-planck-bohr-einstein/?t=1002">Natural Hearing — 27. Contradiction in Science and Theology: Planck, Bohr, Einstein, Augustine and Thomas, plus Q&amp;amp;A (from 16:43)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=36">p. 36&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/036-smallest-pieces-and-modern-physics-arguments-2-7-against/?t=3628">Natural Hearing — 36. Smallest Pieces and Modern Physics: Arguments 2-7 Against Anaxagoras, Locke and Ability (from 1:00:28)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/037-aristotle-plato-and-the-good-student-preparing-for-matter/">Natural Hearing — 37. Aristotle, Plato and the Good Student: Preparing for Matter and Lack of Form&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/055-beginning-the-study-of-time-puzzles-about-the-now/?t=443">Natural Hearing — 55. Beginning the Study of Time: Puzzles About the Now (from 7:23)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/063-physics-vi-the-continuous-is-not-composed-of-indivisibles/?t=1131">Natural Hearing — 63. Physics VI: The Continuous Is Not Composed of Indivisibles, and Democritus&amp;rsquo; Cone (from 18:51)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/3-natural-hearing/066-points-cannot-compose-a-line-aristotles-arguments-in-the/?t=2148">Natural Hearing — 66. Points Cannot Compose a Line: Aristotle&amp;rsquo;s Arguments in the First Reading (from 35:48)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/024-the-kinds-of-sensibles-de-anima-ii-6-sweetness-as-metaphor/?t=2349">De Anima — 24. The Kinds of Sensibles (De Anima II.6), Sweetness as Metaphor, and Happiness vs. Joy (from 39:09)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=85">p. 85&lt;/a> — The Roads in Human Knowledge&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/040-the-mind-as-the-place-of-species-universals-truth-and-understanding/?t=496">De Anima — 40. The Mind as the Place of Species: Universals, Truth and Understanding vs. Reason (from 8:16)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/041-how-the-senses-and-reason-are-acted-on-differently-two-kinds/?t=2001">De Anima — 41. How the Senses and Reason Are Acted On Differently, Two Kinds of Ability, and What Reason Knows (from 33:21)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=151">p. 151&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/049-phantasms-and-understanding-aristotle-on-intellect-mill-on/?t=807">De Anima — 49. Phantasms and Understanding: Aristotle on Intellect, Mill on Higher Pleasures, and the Five Intellectual Virtues (from 13:28)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=54">p. 54&lt;/a> — Follow the Common&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/051-imagination-vs-thought-truth-in-statements-universal-vs-singular/?t=1027">De Anima — 51. Imagination vs. Thought: Truth in Statements, Universal vs. Singular, Words and Metaphor, Music, and Loving Reason and Wisdom (from 17:07)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=153">p. 153&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/063-summa-i-q-75-a-2-is-the-human-soul-subsisting-why-the-intellect/?t=2094">De Anima — 63. Summa I q.75 a.2: Is the Human Soul Subsisting? Why the Intellect Is Not a Body (from 34:55)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/076-replies-to-the-objections-the-central-question-of-philosophy/?t=757">De Anima — 76. Replies to the Objections, the Central Question of Philosophy, and Thessalonians 5 and Psalm 99: Rejoice, Pray, Give Thanks (from 12:38)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/081-the-one-substantial-form-being-simply-vs-being-in-some-way/?t=1369">De Anima — 81. The One Substantial Form: Being Simply vs. Being in Some Way, and How Higher Forms Contain the Lower (from 22:49)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=87">p. 87&lt;/a> — The Roads in Human Knowledge&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/093-reply-to-augustine-and-plato-truth-between-two-extremes-and/?t=1213">De Anima — 93. Reply to Augustine and Plato: Truth Between Two Extremes, and Must We Know Things the Way They Are? (from 20:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/105-summa-theologiae-i-q-79-articles-3-4-the-agent-intellect/?t=3417">De Anima — 105. Summa Theologiae I, Q.79, Articles 3-4: The Agent Intellect, and Whether It Belongs to the Soul (from 56:58)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=49">p. 49&lt;/a> — Follow the Common&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/119-summa-i-q-79-a-12-synderesis-as-the-natural-habit-of-practical/?t=3338">De Anima — 119. Summa I, Q.79 a.12: Synderesis as the Natural Habit of Practical First Principles (reason as nature, Heraclitus on listening to reason, habit and power) (from 55:38)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=102">p. 102&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/120-summa-i-q-79-a-13-conscience-as-an-act-studiousness-figures/?t=1837">De Anima — 120. Summa I, Q.79 a.13: Conscience as an Act; Studiousness, Figures of Speech (Antonomasia, Synecdoche, Metonymy), and Emotions Ruled by Reason (from 30:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=17">pp. 17–102&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/130-summa-i-q-82-art-4-does-the-will-move-the-understanding-end/?t=2136">De Anima — 130. Summa I, Q. 82, Art. 4: Does the Will Move the Understanding? End and Agent as Two Kinds of Mover (from 35:37)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=153">p. 153&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/135-summa-i-q-84-a-1-does-the-soul-know-bodies-through-the-understanding/?t=825">De Anima — 135. Summa I, q.84 a.1: Does the Soul Know Bodies Through the Understanding? Heraclitus, Plato&amp;rsquo;s Forms, and the Central Question of Philosophy (from 13:46)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/139-summa-i-q-84-a-6-does-our-knowledge-come-from-the-senses/?t=2710">De Anima — 139. Summa I q.84 a.6: Does Our Knowledge Come from the Senses? Democritus, Plato, and Aristotle&amp;rsquo;s Middle Way (from 45:10)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/142-summa-i-q-85-a-1-replies-two-kinds-of-abstraction-platos/?t=530">De Anima — 142. Summa I, Q.85 a.1, Replies: Two Kinds of Abstraction, Plato&amp;rsquo;s Error, and Common vs. Individual Matter (from 8:51)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/4-de-anima/147-summa-i-q-85-articles-7-8-why-some-understand-better-than/?t=1764">De Anima — 147. Summa I, Q.85, Articles 7–8: Why Some Understand Better Than Others, and Whether We Know the Indivisible First (from 29:25)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=163">p. 163&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/6-love-friendship/016-self-love-likeness-time-and-rootedness-in-friendship-shakespeare/?t=1695">Love &amp;amp; Friendship — 16. Self-Love, Likeness, Time and Rootedness in Friendship: Shakespeare, Johnson and Irving (from 28:15)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=14">p. 14&lt;/a> — Nothing Too Much&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/002-the-first-road-in-our-knowledge-from-sensation-and-memory/?t=2109">Wisdom (2005) — 2. The First Road in Our Knowledge: From Sensation and Memory to Experience and Art (from 35:09)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=32">p. 32&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/006-metaphysics-i-proemium-liberal-knowledge-not-a-human-possession/?t=1754">Wisdom (2005) — 6. Metaphysics I, Proemium: Liberal Knowledge, Not a Human Possession, the Knowledge of God (from 29:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=5">p. 5&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/007-metaphysics-i-proemium-wonder-fulfilled-iris-daughter-of/?t=719">Wisdom (2005) — 7. Metaphysics I, Proemium: Wonder Fulfilled, Iris Daughter of Thaumas, and Learning from Predecessors (from 12:00)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=29">p. 29&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/008-the-four-causes-and-the-first-philosophers-thales-and-anaximander/?t=1406">Wisdom (2005) — 8. The Four Causes and the First Philosophers: Thales and Anaximander (from 23:26)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=115">p. 115&lt;/a> — Thales&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/009-anaximenes-pythagoras-and-heraclitus-air-number-and-the-puzzle/?t=2780">Wisdom (2005) — 9. Anaximenes, Pythagoras and Heraclitus: Air, Number, and the Puzzle of Change (from 46:20)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=128">p. 128&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/010-heraclitus-hidden-harmony-strife-as-father-of-all-and-fire/?t=990">Wisdom (2005) — 10. Heraclitus: Hidden Harmony, Strife as Father of All, and Fire (from 16:30)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=132">p. 132&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/011-empedocles-the-four-elements-ratios-and-change-as-mere-mixing/?t=2532">Wisdom (2005) — 11. Empedocles: The Four Elements, Ratios, and Change as Mere Mixing (from 42:12)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=140">p. 140&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/012-empedocles-on-love-and-hate-mind-vs-chance-and-anaxagoras/?t=2113">Wisdom (2005) — 12. Empedocles on Love and Hate, Mind vs. Chance, and Anaxagoras on Everything in Everything (from 35:14)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=145">p. 145&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/013-anaxagoras-on-matter-and-mind-infinite-division-the-continuous/?t=761">Wisdom (2005) — 13. Anaxagoras on Matter and Mind: Infinite Division, the Continuous, and Why the Ruler Must Be Separate (from 12:41)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/014-anaxagoras-on-mind-part-2-how-the-mind-rules-itself-the-ten/?t=3038">Wisdom (2005) — 14. Anaxagoras on Mind, Part 2: How the Mind Rules Itself, the Ten Attributes of Mind, and a Greater Mind That Is Angelic Rather Than Divine (from 50:39)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=161">p. 161&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/021-metaphysics-iii-reading-1-tying-and-untying-the-knots-doubting/?t=1468">Wisdom (2005) — 21. Metaphysics III, Reading 1: Tying and Untying the Knots — Doubting Well and How Discoveries Are Made (from 24:28)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=35">p. 35&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/022-the-role-of-contradiction-in-discovery-heraclitus-planck/?t=512">Wisdom (2005) — 22. The Role of Contradiction in Discovery: Heraclitus, Planck, Bohr, Heisenberg, Einstein and Theology (from 8:32)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=36">pp. 36–80&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/023-metaphysics-iii-second-reading-which-causes-wisdom-studies/?t=2590">Wisdom (2005) — 23. Metaphysics III, Second Reading: Which Causes Wisdom Studies, the Axioms, and Whether the Way We Know Must Be the Way Things Are (from 43:11)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/024-wisdoms-questions-about-substance-and-the-plan-of-the-third/?t=1327">Wisdom (2005) — 24. Wisdom&amp;rsquo;s Questions About Substance and the Plan of the Third Reading: Is There a Cause Besides Matter? (from 22:07)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=17">p. 17&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/026-metaphysics-book-iii-part-1-how-many-first-causes-corruptible/?t=1390">Wisdom (2005) — 26. Metaphysics Book III, Part 1: How Many First Causes? Corruptible and Incorruptible Things, the One and Being, and Universal vs. Individual Causes (from 23:11)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=161">p. 161&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/034-metaphysics-book-6-part-1-wisdoms-subject-and-how-the-making/?t=3372">Wisdom (2005) — 34. Metaphysics Book 6, Part 1: Wisdom&amp;rsquo;s Subject, and How the Making, Doing and Looking Sciences Are Divided (from 56:12)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=6">p. 6&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/037-is-moral-effect-accidental-to-the-poet-accidental-causes/?t=1333">Wisdom (2005) — 37. Is Moral Effect Accidental to the Poet? Accidental Causes, No Science of the Accidental, and Modern Determinism (from 22:13)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=162">p. 162&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/040-metaphysics-viii-reading-1-summing-up-book-vii-change-and/?t=2410">Wisdom (2005) — 40. Metaphysics VIII, Reading 1: Summing Up Book VII, Change, and Knowing First Matter by Proportion (from 40:11)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=128">p. 128&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/042-metaphysics-viii-reading-3-part-1-form-compared-with-platos/?t=2447">Wisdom (2005) — 42. Metaphysics VIII, Reading 3 (Part 1): Form Compared with Plato&amp;rsquo;s Separate Species (from 40:47)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/043-metaphysics-viii-reading-3-part-2-definitions-and-forms-are/?t=279">Wisdom (2005) — 43. Metaphysics VIII, Reading 3 (Part 2): Definitions and Forms Are Like Numbers (from 4:40)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7a-wisdom-2005/050-metaphysics-ix-reading-5-act-known-by-induction-and-proportion/?t=1728">Wisdom (2005) — 50. Metaphysics IX, Reading 5: Act Known by Induction and Proportion; Motion vs. Perfect Act (from 28:48)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/043-tocqueville-democratic-customs-and-the-influence-of-science/?t=2883">Wisdom (2006, Colorado) — 43. Tocqueville, Democratic Customs, and the Influence of Science on Descartes, Kant and Marx (from 48:04)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=17">p. 17&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/049-doubting-well-before-understanding-well-aristotles-metaphysics/?t=559">Wisdom (2006, Colorado) — 49. Doubting Well Before Understanding Well: Aristotle&amp;rsquo;s Metaphysics, Anaxagoras&amp;rsquo;s Nous, and Heraclitus&amp;rsquo;s Strife (from 9:19)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=34">p. 34&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/philosophy/7b-wisdom-2006-colorado/054-wonder-curiosity-and-the-proemium-q-a-on-providence-free/?t=2177">Wisdom (2006, Colorado) — 54. Wonder, Curiosity, and the Proemium: Q&amp;amp;A on Providence, Free Will, and the Central Question (from 36:18)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/002-dei-filius-chapter-1-god-distinct-from-the-world-creation/?t=1366">Prima Pars — 2. Dei Filius Chapter 1: God Distinct from the World, Creation, Providence and the Canons Against Pantheism (from 22:47)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=161">p. 161&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/024-summa-i-q-5-is-good-prior-to-being-and-is-every-being-good/?t=2520">Prima Pars — 24. Summa I, Q.5: Is Good Prior to Being, and Is Every Being Good? (Arts. 2–3): Per Se vs. Per Accidens, Evil as Privation, First Matter and Mathematics (from 42:00)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/053-summa-i-q-13-aa-10-12-univocal-equivocal-and-analogous-names/?t=2751">Prima Pars — 53. Summa I, q.13, aa.10–12: Univocal, Equivocal and Analogous Names; &amp;lsquo;He Who Is&amp;rsquo; as God&amp;rsquo;s Most Proper Name; Affirmative Statements About God (from 45:52)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/058-faith-hope-and-charity-in-jude-is-gods-knowledge-discursive/?t=3480">Prima Pars — 58. Faith, Hope and Charity in Jude; Is God&amp;rsquo;s Knowledge Discursive? Is It the Cause of Things? (Summa I, q.14, aa.7–8) (from 58:00)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/063-summa-i-q-14-aa-14-15-gods-knowledge-of-statements-and-why/?t=2572">Prima Pars — 63. Summa I, Q.14, aa.14–15: God&amp;rsquo;s Knowledge of Statements and Why It Never Changes; Does Truth Require We Know Things as They Are? (from 42:52)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/064-summa-i-q-14-a-16-and-intro-to-q-15-is-gods-knowledge-looking/?t=1996">Prima Pars — 64. Summa I, Q.14 a.16 and Intro to Q.15: Is God&amp;rsquo;s Knowledge Looking (Speculative) or Practical? Plato&amp;rsquo;s Forms and Whether Truth Requires That the Way We Know Be the Way Things Are (from 33:16)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/065-summa-i-q-15-aa-1-3-ideas-in-the-divine-mind-whether-there/?t=2983">Prima Pars — 65. Summa I, Q.15 aa.1-3: Ideas in the Divine Mind (Whether There Are Ideas, Whether Many, and Whether of All Things God Knows) (from 49:43)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=161">p. 161&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/066-summa-i-q-16-a-1-is-truth-in-the-mind-or-in-things-doctors/?t=2383">Prima Pars — 66. Summa I q.16 a.1: Is Truth in the Mind or in Things? (Doctors of the Church, Truth vs. Goodness, the Whole Truth and Nothing but the Truth) (from 39:44)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/068-summa-i-q-16-a-4-5-is-the-true-before-the-good-is-god-truth/?t=786">Prima Pars — 68. Summa I q.16 a.4–5: Is the true before the good? Is God truth? (Simply vs. in some respect; appropriation; &amp;rsquo;through itself&amp;rsquo;) (from 13:07)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=153">p. 153&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/086-sweet-and-right-a-psalm-commentary-on-gods-mercy-and-justice/?t=3765">Prima Pars — 86. Sweet and Right: A Psalm Commentary on God&amp;rsquo;s Mercy and Justice, and Whether All Things Fall Under Providence (Summa I, Q.22 a.2) (from 1:02:46)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=7">p. 7&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/10-prima-pars/113-aquinas-on-the-trinity-summa-i-q-30-a-4-and-q-31-person-shared/?t=948">Prima Pars — 113. Aquinas on the Trinity (Summa I, q.30 a.4 and q.31): &amp;lsquo;Person&amp;rsquo; Shared by Three, the Word &amp;lsquo;Trinity&amp;rsquo; and Saying &amp;rsquo;the Father Alone&amp;rsquo; (from 15:48)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/036-summa-i-ii-question-10-articles-1-2-does-the-will-will-anything/?t=245">Prima Secundae — 36. Summa I-II, Question 10, Articles 1–2: Does the Will Will Anything Naturally, and Is It Moved Necessarily by Its Object? (from 4:05)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/128-q52-a2-3-habits-dont-grow-by-addition-the-four-kinds-of-order/?t=2287">Prima Secundae — 128. Q52 A2–3: Habits Don&amp;rsquo;t Grow by Addition, the Four Kinds of Order, and Whether Every Act Strengthens a Habit (from 38:08)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=10">p. 10&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/167-last-replies-on-the-twelve-fruits-fruits-vs-works-of-the/?t=1437">Prima Secundae — 167. Last Replies on the Twelve Fruits, Fruits vs. Works of the Flesh (Art. 4), and Is All Knowledge Good? (from 23:57)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=18">p. 18&lt;/a> — The Royal Fragment&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/175-comparing-sins-ii-opposed-virtues-and-carnal-vs-spiritual/?t=2160">Prima Secundae — 175. Comparing Sins II: Opposed Virtues and Carnal vs. Spiritual Sins (ST I-II q.73 aa.4-5) (from 36:01)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=146">p. 146&lt;/a> — Anaximenes&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/265-grace-part-1-st-i-ii-q-109-a-1-can-we-know-truth-without/?t=313">Prima Secundae — 265. Grace, Part 1 (ST I-II q.109 a.1): Can We Know Truth Without Grace? God as First Mover, and How Words Like &amp;lsquo;Act&amp;rsquo; and &amp;lsquo;Motion&amp;rsquo; Carry Over (from 5:13)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=49">p. 49&lt;/a> — Follow the Common&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/11-prima-secundae/274-the-plan-of-the-summa-contra-gentiles-and-divisions-of-grace/?t=358">Prima Secundae — 274. The Plan of the Summa Contra Gentiles and Divisions of Grace (Summa I-II, Q. 111, aa. 2-3) (from 5:59)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=10">p. 10&lt;/a> — Know Thyself&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/016-summa-iii-q-4-arts-4-6-not-abstract-human-nature-not-all/?t=1440">Tertia Pars — 16. Summa III, Q.4, Arts. 4–6: Not Abstract Human Nature, Not All Individuals, but from Adam&amp;rsquo;s Stock (with a Digression on Universal Cause vs. Universal Predication) (from 24:01)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/041-aquinas-on-christs-emotions-sadness-and-fear-summa-iii-q/?t=344">Tertia Pars — 41. Aquinas on Christ&amp;rsquo;s Emotions: Sadness and Fear (Summa III, Q.15, Arts. 6–7) (from 5:44)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=201">p. 201&lt;/a> — Practical Fragments of the First Philosophers&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/098-god-became-man-standing-for-the-fallacy-of-accident-and-the/?t=2475">Tertia Pars — 98. God Became Man: &amp;lsquo;Standing For&amp;rsquo;, the Fallacy of Accident, and the Senses of &amp;lsquo;Necessary&amp;rsquo; – Introduction to the Passion (ST III q.46) (from 41:16)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=201">p. 201&lt;/a> — Practical Fragments of the First Philosophers&lt;/li>
&lt;li>&lt;a href="https://berquistcourse.com/course/theology/13-tertia-pars/110-abstract-and-concrete-names-of-god-and-why-it-was-fitting/?t=1099">Tertia Pars — 110. Abstract and Concrete Names of God, and Why It Was Fitting for Christ to Die (Question 50, Articles 1–2) (from 18:20)&lt;/a> · &lt;a href="https://media.berquistcourse.com/documents/DHB%20Vol%20I%20-%20The%20First%20Philosophers.pdf#page=103">p. 103&lt;/a> — The First Statement and King of Statements&lt;/li>
&lt;/ul>
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 DHB Vol II - The School of Plato
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