Aristotle, Physics #

11 passages treated in 43 classes; 34 passages mentioned in passing

All works

Book I #

Aristotle, Physics I (Aquinas’s commentary, lectio 1) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Introduction to Philosophy & Logic (1999) — 32. Form and Matter of the Syllogism: Either-Or and If-Then Syllogisms, Right Opinion, and Proportion
• Natural Hearing — 1. Aristotle’s Physics: Proemium and the Confused Before the Distinct (Three Kinds of Examples)
• Natural Hearing — 2. Why the Confused Is Known First: Imperfect Before Perfect, and Descartes Versus Aristotle
• Natural Hearing — 4. Natural Road, Common vs. Private Experience, and Experimental Science
• Natural Hearing — 6. Aristotle Defines Nature: Five Parts, Nature vs. Art, and Experimental Science
• De Anima — 1. Where the De Anima Fits: Aristotle’s Books on Nature and Life, and the Value of Common Experience
• De Anima — 3. Why Knowing the Soul Is Hard: How Natural Science Reasons, and the Phaedo’s Two Views of the Soul
• Wisdom (2006, Colorado) — 39. The Three Roads of Knowledge: Natural, Common and Private Ways of Proceeding
• Prima Secundae — 217. Dividing in Twos and Threes, and the Acts of Law: Command, Prohibit, Permit, Punish (ST I-II q.92 a.2)

Aristotle, Physics I (Aquinas’s commentary, lectio 2) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 12. Heraclitus: Contradiction, Hidden Harmony, Strife and Fire
• Natural Hearing — 19. Despair, Boldness, and Finding What Is Common Among Disagreeing Philosophers
• Natural Hearing — 21. Anaxagoras’ Mind, Hope and Fear, and Heraclitus’ Common Ways Forward

Aristotle, Physics I (Aquinas’s commentary, lectio 9) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• De Anima — 50. De Anima III.8: The Soul Is in Some Way All Things – the Hand as Tool of Tools, and Locke’s General Triangle
• Wisdom (2005) — 13. Anaxagoras on Matter and Mind: Infinite Division, the Continuous, and Why the Ruler Must Be Separate
• Prima Pars — 61. Summa I q.14 a.12: Whether God Knows Infinite Things – Senses of ‘In’, Potency vs. Act, and Limits in Modern Physics

Aristotle, Physics I (Aquinas’s commentary, lectio 10) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 21. Anaxagoras’ Mind, Hope and Fear, and Heraclitus’ Common Ways Forward
• Natural Hearing — 22. Change by Contraries: Aristotle Becomes Strong in the Common Basis
• Natural Hearing — 23. Three Kinds of Beginnings, Custom, and the Role of Contradiction

Aristotle, Physics I (Aquinas’s commentary, lectio 11) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Introduction to Philosophy & Logic (1999) — 24. The Art of Division: Integral and Universal Wholes, Distinction, and the Rule of Two or Three
• Natural Hearing — 25. Aristotle’s Physics I.11: Why Two Contraries Need a Third Thing
• Natural Hearing — 28. Substance, Accident and Dialectical Probability: Resolving the Apparent Contradiction in Physics I
• Natural Hearing — 29. Three Is Enough: The Number Three in Logic, Rhetoric, Music, Physics and Theology
• Prima Secundae — 39. Summa I-II Q.12, Arts. 1-2: Intention as an Act of the Will, and Intending the Last End and Intermediate Ends

Aristotle, Physics I (Aquinas’s commentary, lectio 12) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 30. Becoming, the General Before the Particular, and Why the End Is Better Than the Means
• Natural Hearing — 32. Reading 12: Common Understanding of Becoming: Three Things in Every Becoming
• Natural Hearing — 33. Reading 13: Only Two Causes, and Lack versus Contrary (Virtue, Vice, Ignorance, Error)

Aristotle, Physics I (Aquinas’s commentary, lectio 13) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Logic (2016) — 2. Logic’s Three Acts of Reason, Univocal and Equivocal Names, and the Genus
• Logic (2016) — 43. Definition as Demonstration, the Rule of Two or Three, God’s Ordered Likeness in Creatures, and the Four Tools of the Dialectician
• Logic (2016) — 44. The Four Tools of Dialectic; How Aquinas Orders God’s Attributes in the Two Summas
• Natural Hearing — 33. Reading 13: Only Two Causes, and Lack versus Contrary (Virtue, Vice, Ignorance, Error)
• Natural Hearing — 34. Reading 13: First Matter Known by Proportion, Ability, and the Soul as Substantial Form
• Natural Hearing — 35. Anaxagoras Refuted: Fewness, Infinity and the Limits of Natural Quantity (Part 1)
• De Anima — 65. Article Three: Are Animal Souls Subsistent? Sense vs. Intellect, Proportion, and Greek Humility
• De Anima — 116. Summa I, Q.79, Art.11: Are Speculative and Practical Intellect Different Powers? (Seeing vs. Doing; Knowing vs. Loving)
• De Anima — 118. The Five Virtues of Reason: Foresight, Art, Natural Understanding, Episteme and Wisdom (with Equivocal Names)
• De Anima — 151. Know Thyself: How the Understanding Soul Knows Itself Through Its Act (Summa I, Q.87, a.1), with Descartes, and Why the Indistinct Is More Certain
• Wisdom (2005) — 40. Metaphysics VIII, Reading 1: Summing Up Book VII, Change, and Knowing First Matter by Proportion
• Wisdom (2006, Colorado) — 20. Substantial vs. Accidental Form, Existence as Act, and the Transcendentals
• Prima Pars — 55. Summa I, Q.14, Article 2: Does God Understand Himself?

Aristotle, Physics I (Aquinas’s commentary, lectio 15) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 38. Matter vs. Lack of Form: Heisenberg, Plato’s Confusion, and Augustine against the Manichaeans
• Natural Hearing — 39. Ability and Lack: Sartre’s Freedom, the Meaning of Bad, Fallacies, and the Perfection of Man
• Natural Hearing — 40. First Matter, the Five Attributes of God, and the Four Kinds of Cause (Reading Five)

Book IV #

Aristotle, Physics IV (Aquinas’s commentary, lectio 16) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 56. Aristotle’s Physics IV: Time Is Not Motion, but Something of Motion (from 2:39)

Aristotle, Physics IV (Aquinas’s commentary, lectio 17) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 57. Time as the Number of Motion, and the Problem of the Now (from 0:10)

Book VI #

Aristotle, Physics VI (Aquinas’s commentary, lectio 6) #

Text: aquinas.cc, Latin – English · aquinas.cc, Latin – Greek · isidore.co, Latin – English

Treated in:

• Natural Hearing — 76. Physics Book VI: The Division of Motion, the Three Roads, and First and Last Philosophy (from 6:10)

Mentioned in passing #

Aristotle, Physics #

Aristotle, Physics I #

Text: Logic Museum

Aristotle, Physics I, ch. 1 #

Text: Logic Museum

Aristotle, Physics I, ch. 7 #

Text: Logic Museum

Aristotle, Physics I, ch. 10 #

Text: Logic Museum

Aristotle, Physics II #

Text: Logic Museum

Aristotle, Physics II, ch. 2 #

Text: Logic Museum

Aristotle, Physics III #

Text: Logic Museum

Aristotle, Physics IV #

Text: Logic Museum

Aristotle, Physics V #

Text: Logic Museum

Aristotle, Physics VI #

Text: Logic Museum

Aristotle, Physics VII #

Text: Logic Museum

Aristotle, Physics VIII #

Text: Logic Museum

Aristotle, Physics XI #

Aristotle, Physics XIII #

Aquinas’s commentary on Physics I #

Aquinas’s commentary on Physics II #

Aquinas’s commentary on Physics III #

Aquinas’s commentary on Physics IV #

Aquinas’s commentary on Physics V #

Aquinas’s commentary on Physics VI #

Aquinas’s commentary on Physics VII #

Aquinas’s commentary on Physics VIII #