Summa Theologiae I #

328 passages treated in 230 classes; 397 passages mentioned in passing

All works

Question 1 #

Summa Theologiae I, q. 1, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 7. Summa Theologiae I, Q.1: Prologue, Overview, and Art. 1–2 (Why Sacred Doctrine Is Necessary; Objections to It Being a Science) (from 29:22)

Summa Theologiae I, q. 1, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 7. Summa Theologiae I, Q.1: Prologue, Overview, and Art. 1–2 (Why Sacred Doctrine Is Necessary; Objections to It Being a Science) (from 54:22)
• Prima Pars — 8. Summa Theologiae I, Q.1, Art. 2–5: Sacred Doctrine as a Subalternate Science, One Science, More Speculative, and the Highest Science (from 3:12)

Summa Theologiae I, q. 1, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 8. Summa Theologiae I, Q.1, Art. 2–5: Sacred Doctrine as a Subalternate Science, One Science, More Speculative, and the Highest Science (from 3:36)

Summa Theologiae I, q. 1, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 8. Summa Theologiae I, Q.1, Art. 2–5: Sacred Doctrine as a Subalternate Science, One Science, More Speculative, and the Highest Science (from 3:14)

Summa Theologiae I, q. 1, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 8. Summa Theologiae I, Q.1, Art. 2–5: Sacred Doctrine as a Subalternate Science, One Science, More Speculative, and the Highest Science (from 3:36)

Summa Theologiae I, q. 1, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 9. Summa I, q.1, a.6–7: Sacred Doctrine as Wisdom and God as Its Subject (from 2:29)

Summa Theologiae I, q. 1, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 9. Summa I, q.1, a.6–7: Sacred Doctrine as Wisdom and God as Its Subject (from 34:21)
• Prima Pars — 10. Summa I, q.1, a.7–9: Christ as King, Arguing from Authority, and Metaphor in Scripture (from 11:29)

Summa Theologiae I, q. 1, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 10. Summa I, q.1, a.7–9: Christ as King, Arguing from Authority, and Metaphor in Scripture (from 14:43)

Summa Theologiae I, q. 1, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 11. Summa Theologiae I, Q.1 aa.9–10 and the Prologue to Q.2: Metaphor in Scripture, the Four Senses, and the Plan of the Summa (from 11:04)

Question 2 #

Summa Theologiae I, q. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 43. Speaking About God: Wise vs. Wisdom, and the Two Objections on Undergoing (from 24:04)
• Prima Pars — 11. Summa Theologiae I, Q.1 aa.9–10 and the Prologue to Q.2: Metaphor in Scripture, the Four Senses, and the Plan of the Summa (from 47:26)
• Prima Pars — 12. Summa Theologiae I, Q.2 aa.1–2: Is God’s Existence Self-Evident, and Can It Be Demonstrated? (from 0:47)

Summa Theologiae I, q. 2, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 12. Summa Theologiae I, Q.2 aa.1–2: Is God’s Existence Self-Evident, and Can It Be Demonstrated? (from 9:53)

Summa Theologiae I, q. 2, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 12. Summa Theologiae I, Q.2 aa.1–2: Is God’s Existence Self-Evident, and Can It Be Demonstrated? (from 48:53)

Question 3 #

Summa Theologiae I, q. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 15. God’s simplicity, perfection, infinity, unchangeableness and unity: why the mind looks for one, simple, unlimited, unchanging beginning, and an overview of the question on simplicity (from 44:23)

Summa Theologiae I, q. 3, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 16. Is God a body, or made of matter and form? Aquinas’s arguments, second-figure syllogisms, scriptural metaphors, and ‘divina substantia forma est’ (from 0:09)

Summa Theologiae I, q. 3, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 16. Is God a body, or made of matter and form? Aquinas’s arguments, second-figure syllogisms, scriptural metaphors, and ‘divina substantia forma est’ (from 51:34)

Summa Theologiae I, q. 3, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 17. Summa Theologiae I, Q.3, Articles 3–4: God is His own nature and His own existence (from 2:23)

Summa Theologiae I, q. 3, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 17. Summa Theologiae I, Q.3, Articles 3–4: God is His own nature and His own existence (from 37:18)

Summa Theologiae I, q. 3, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 18. Summa Theologiae I, Q.3, Articles 5–6: God is in no genus and has no accidents (from 5:46)

Summa Theologiae I, q. 3, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 18. Summa Theologiae I, Q.3, Articles 5–6: God is in no genus and has no accidents (from 35:09)

Summa Theologiae I, q. 3, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 19. Summa I, Q.3, Art.7: Is God Altogether Simple? Five Arguments, Pure Act, and the Mistake About the First Cause (from 0:36)
• Prima Pars — 20. Q.3, Art.7 Replies and Art.8: Why the Simpler Can Be More Perfect, Why God Is Not Part of Other Things, and Things That Are Other by Themselves (from 0:26)

Summa Theologiae I, q. 3, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 20. Q.3, Art.7 Replies and Art.8: Why the Simpler Can Be More Perfect, Why God Is Not Part of Other Things, and Things That Are Other by Themselves (from 19:11)

Question 4 #

Summa Theologiae I, q. 4, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 21. Summa I, Q.4 aa.1–2: God Is Perfect and Holds Every Perfection, Despite His Simplicity (from 9:55)

Summa Theologiae I, q. 4, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 21. Summa I, Q.4 aa.1–2: God Is Perfect and Holds Every Perfection, Despite His Simplicity (from 15:47)

Summa Theologiae I, q. 4, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 22. Summa I, Q.4 a.3 and Q.5 Introduction: How Creatures Are Like God, and the Most Universal Things (Being, One, True, Good) (from 4:37)

Question 5 #

Summa Theologiae I, q. 5, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 23. Summa I, Q.5: Are Good and Being the Same? (Arts. 1–2, first part): Simply vs. in Some Way, and Why Dionysius Names God Good Before Being (from 1:19)

Summa Theologiae I, q. 5, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 23. Summa I, Q.5: Are Good and Being the Same? (Arts. 1–2, first part): Simply vs. in Some Way, and Why Dionysius Names God Good Before Being (from 47:42)

Summa Theologiae I, q. 5, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 24. Summa I, Q.5: Is Good Prior to Being, and Is Every Being Good? (Arts. 2–3): Per Se vs. Per Accidens, Evil as Privation, First Matter and Mathematics (from 12:07)

Summa Theologiae I, q. 5, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 25. Summa I, Q.5, A.4: Why We Want the Good, and the Good as Final Cause (from 13:37)

Summa Theologiae I, q. 5, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 26. Summa I, Q.5, AA.5–6: Mode, Species and Order; the Noble, the Useful and the Pleasant (from 0:28)

Summa Theologiae I, q. 5, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 26. Summa I, Q.5, AA.5–6: Mode, Species and Order; the Noble, the Useful and the Pleasant (from 35:19)

Question 6 #

Summa Theologiae I, q. 6, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 27. Summa Theologiae I, Q.6, aa.1–3: God Is Good, the Highest Good, and Good by His Essence (from 0:46)

Summa Theologiae I, q. 6, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 27. Summa Theologiae I, Q.6, aa.1–3: God Is Good, the Highest Good, and Good by His Essence (from 15:32)

Summa Theologiae I, q. 6, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 27. Summa Theologiae I, Q.6, aa.1–3: God Is Good, the Highest Good, and Good by His Essence (from 0:46)

Summa Theologiae I, q. 6, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 28. Summa I, Q.6 a.4 and Q.7 a.1: All Things Good by the Divine Goodness; the Infinity of God (from 0:04)

Question 7 #

Summa Theologiae I, q. 7, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 28. Summa I, Q.6 a.4 and Q.7 a.1: All Things Good by the Divine Goodness; the Infinity of God (from 21:24)

Summa Theologiae I, q. 7, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 29. Summa I, Q7, Articles 2–3: Can anything besides God be infinite, in essence or in size? (Simply vs. in some way, first matter, and useful fictions in physics) (from 0:54)

Summa Theologiae I, q. 7, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 29. Summa I, Q7, Articles 2–3: Can anything besides God be infinite, in essence or in size? (Simply vs. in some way, first matter, and useful fictions in physics) (from 0:56)

Summa Theologiae I, q. 7, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 30. Summa I, Q7, Article 4 and Q8, Article 1: No actual infinite multitude, Weizsäcker on a finite universe, and how God is in all things (from 0:11)

Question 8 #

Summa Theologiae I, q. 8, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 30. Summa I, Q7, Article 4 and Q8, Article 1: No actual infinite multitude, Weizsäcker on a finite universe, and how God is in all things (from 28:09)
• Prima Pars — 31. Is God in All Things and Everywhere? (Summa I, q.8, a.1–2) (from 4:45)

Summa Theologiae I, q. 8, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 31. Is God in All Things and Everywhere? (Summa I, q.8, a.1–2) (from 30:55)
• Prima Pars — 32. God Present by Essence, Presence and Power; God Alone Everywhere; the Unchangeable God (q.8 a.3–4, q.9 a.1) (from 7:15)

Summa Theologiae I, q. 8, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 32. God Present by Essence, Presence and Power; God Alone Everywhere; the Unchangeable God (q.8 a.3–4, q.9 a.1) (from 0:02)

Summa Theologiae I, q. 8, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 32. God Present by Essence, Presence and Power; God Alone Everywhere; the Unchangeable God (q.8 a.3–4, q.9 a.1) (from 21:51)

Question 9 #

Summa Theologiae I, q. 9, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 32. God Present by Essence, Presence and Power; God Alone Everywhere; the Unchangeable God (q.8 a.3–4, q.9 a.1) (from 35:11)
• Prima Pars — 33. God’s Unchangeableness (Summa I, Q.9): Pure Act, Motion vs. Doing, and How Angels Are in Place (from 2:47)

Summa Theologiae I, q. 9, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 33. God’s Unchangeableness (Summa I, Q.9): Pure Act, Motion vs. Doing, and How Angels Are in Place (from 32:55)

Question 10 #

Summa Theologiae I, q. 10, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 34. The Eternity of God (Summa I, Q.10, aa.1–2): Boethius’ Definition and the Via Negativa (from 0:46)

Summa Theologiae I, q. 10, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 34. The Eternity of God (Summa I, Q.10, aa.1–2): Boethius’ Definition and the Via Negativa (from 33:48)

Summa Theologiae I, q. 10, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 35. Summa I q.10 a.3-5: Is Only God Eternal? How Eternity Differs from Time, and the Aevum Introduced (from 0:44)

Summa Theologiae I, q. 10, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 35. Summa I q.10 a.3-5: Is Only God Eternal? How Eternity Differs from Time, and the Aevum Introduced (from 9:46)

Summa Theologiae I, q. 10, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 35. Summa I q.10 a.3-5: Is Only God Eternal? How Eternity Differs from Time, and the Aevum Introduced (from 8:51)
• Prima Pars — 36. Common Doctor, Dividing into Twos and Threes, the Aevum (q.10 a.5-6), and the Philosophy of the Continuous (from 26:29)

Summa Theologiae I, q. 10, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 36. Common Doctor, Dividing into Twos and Threes, the Aevum (q.10 a.5-6), and the Philosophy of the Continuous (from 40:33)

Question 11 #

Summa Theologiae I, q. 11, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 37. Summa I, Q.11, Arts. 1–2: The One Convertible with Being, and How One and Many Are Opposed (from 2:14)

Summa Theologiae I, q. 11, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 37. Summa I, Q.11, Arts. 1–2: The One Convertible with Being, and How One and Many Are Opposed (from 1:53)

Summa Theologiae I, q. 11, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 38. Summa I, Q.11, Arts. 3–4: God Is One and Most of All One; Review of the Treatise on God’s Substance (from 0:01)

Summa Theologiae I, q. 11, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 38. Summa I, Q.11, Arts. 3–4: God Is One and Most of All One; Review of the Treatise on God’s Substance (from 14:28)

Question 12 #

Summa Theologiae I, q. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 74. Averroes’ Mistakes, the Soul Not Wholly Immersed in the Body, and St. Teresa, Mother of Spiritual People (from 47:09)
• De Anima — 82. Replies to the Objections, Knowing the Composed Before the Simple, and the Catechism’s Definition of Hope (from 42:23)
• De Anima — 129. Summa I, Q. 82, Art. 3: Is the Will Higher Than the Understanding? Simply vs. In Some Respect, Sight vs. Hearing, and Loving God (from 58:58)
• De Anima — 133. Nature, Habit and the Fixed Will After Death; the Beatific Vision; Article 2: Free Will Is a Power (from 13:20)
• Prima Pars — 39. Summa I q.12 intro and a.1: we name things as we know them; can a created mind see God’s essence? (from 13:34)

Summa Theologiae I, q. 12, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 39. Summa I q.12 intro and a.1: we name things as we know them; can a created mind see God’s essence? (from 28:43)
• Prima Pars — 40. Summa I q.12 a.1 replies and a.2: God infinite and knowable, ratio in two senses, the light of glory and seeing God without a created likeness (from 0:36)

Summa Theologiae I, q. 12, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 40. Summa I q.12 a.1 replies and a.2: God infinite and knowable, ratio in two senses, the light of glory and seeing God without a created likeness (from 8:17)

Summa Theologiae I, q. 12, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 41. Summa I q.12 a.3–4: Can the Bodily Eye See God? The Meanings of ’to See’ and ‘Eye’, and Why No Creature Sees God by Nature (from 0:55)

Summa Theologiae I, q. 12, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 42. Summa I q.12 a.4–5: The Knower’s Way of Being, Why Reason Is Immaterial, and the Light of Glory That Makes Us Godlike (from 0:15)

Summa Theologiae I, q. 12, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 43. Summa I q.12 a.6–7: Why Some See God More Perfectly, and Why No Creature Comprehends God (from 0:40)

Summa Theologiae I, q. 12, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 43. Summa I q.12 a.6–7: Why Some See God More Perfectly, and Why No Creature Comprehends God (from 27:31)

Summa Theologiae I, q. 12, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 44. Summa I q.12 a.8–10: What the Blessed See in God, Seeing Without Likenesses, and Seeing All at Once (from 0:13)

Summa Theologiae I, q. 12, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 44. Summa I q.12 a.8–10: What the Blessed See in God, Seeing Without Likenesses, and Seeing All at Once (from 6:38)

Summa Theologiae I, q. 12, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 44. Summa I q.12 a.8–10: What the Blessed See in God, Seeing Without Likenesses, and Seeing All at Once (from 0:13)

Summa Theologiae I, q. 12, a. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 45. Summa I, Q.12, a.11–12: No Vision of God’s Essence in This Life; Knowing God by Natural Reason (from 0:40)

Summa Theologiae I, q. 12, a. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 45. Summa I, Q.12, a.11–12: No Vision of God’s Essence in This Life; Knowing God by Natural Reason (from 34:37)

Summa Theologiae I, q. 12, a. 13 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 46. Summa I, Q.12, a.13 and Introduction to Q.13: Knowing God by Grace and the Names of God (from 1:09)

Question 13 #

Summa Theologiae I, q. 13 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 46. Summa I, Q.12, a.13 and Introduction to Q.13: Knowing God by Grace and the Names of God (from 38:37)

Summa Theologiae I, q. 13, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 47. Aquinas on the Names of God, Part 1: Can God Be Named, and Do Names Signify His Substance? (Summa I, Q.13, Aa.1–2) (from 1:06)

Summa Theologiae I, q. 13, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 47. Aquinas on the Names of God, Part 1: Can God Be Named, and Do Names Signify His Substance? (Summa I, Q.13, Aa.1–2) (from 1:06)
• Prima Pars — 48. Aquinas on the Names of God, Part 2: Proper and Metaphorical Names, Figures of Speech in Scripture, and the Dangers of Imagination (Q.13, Aa.2–3) (from 0:41)

Summa Theologiae I, q. 13, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 48. Aquinas on the Names of God, Part 2: Proper and Metaphorical Names, Figures of Speech in Scripture, and the Dangers of Imagination (Q.13, Aa.2–3) (from 6:22)

Summa Theologiae I, q. 13, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 49. Hallowed Be Thy Name: Why Dionysius Writes About Names, and Why the Divine Names Are Not Synonyms (ST I q.13 a.4) (from 23:22)

Summa Theologiae I, q. 13, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 50. Carrying Names Over to God: Analogy Between Univocal and Equivocal, and Whether Names Apply First to God or to Creatures (ST I q.13 a.5–6) (from 4:33)

Summa Theologiae I, q. 13, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 50. Carrying Names Over to God: Analogy Between Univocal and Equivocal, and Whether Names Apply First to God or to Creatures (ST I q.13 a.5–6) (from 27:03)

Summa Theologiae I, q. 13, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 51. Summa Theologiae I, Q.13, Article 7: Are “Lord” and “Creator” Said of God in Time or from Eternity? (from 1:31)

Summa Theologiae I, q. 13, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 52. Summa I, q.13, aa.8–10: What the Name ‘God’ Signifies, Whether It Can Be Shared, and How It Is Said Analogously (from 0:41)

Summa Theologiae I, q. 13, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 52. Summa I, q.13, aa.8–10: What the Name ‘God’ Signifies, Whether It Can Be Shared, and How It Is Said Analogously (from 0:41)

Summa Theologiae I, q. 13, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 52. Summa I, q.13, aa.8–10: What the Name ‘God’ Signifies, Whether It Can Be Shared, and How It Is Said Analogously (from 0:41)
• Prima Pars — 53. Summa I, q.13, aa.10–12: Univocal, Equivocal and Analogous Names; ‘He Who Is’ as God’s Most Proper Name; Affirmative Statements About God (from 0:21)

Summa Theologiae I, q. 13, a. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 53. Summa I, q.13, aa.10–12: Univocal, Equivocal and Analogous Names; ‘He Who Is’ as God’s Most Proper Name; Affirmative Statements About God (from 23:05)

Summa Theologiae I, q. 13, a. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 53. Summa I, q.13, aa.10–12: Univocal, Equivocal and Analogous Names; ‘He Who Is’ as God’s Most Proper Name; Affirmative Statements About God (from 44:19)

Question 14 #

Summa Theologiae I, q. 14 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 54. Summa I, Q.14: The Order of the Question on God’s Knowledge, and Article 1: Is There Knowledge in God? (from 16:04)

Summa Theologiae I, q. 14, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 54. Summa I, Q.14: The Order of the Question on God’s Knowledge, and Article 1: Is There Knowledge in God? (from 31:08)

Summa Theologiae I, q. 14, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 55. Summa I, Q.14, Article 2: Does God Understand Himself? (from 0:12)

Summa Theologiae I, q. 14, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 56. Summa I, Q.14, Arts. 3–4: Does God Comprehend Himself, and Is His Understanding His Substance? (with ‘simply’ versus ‘in some way’) (from 0:30)

Summa Theologiae I, q. 14, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 56. Summa I, Q.14, Arts. 3–4: Does God Comprehend Himself, and Is His Understanding His Substance? (with ‘simply’ versus ‘in some way’) (from 15:00)

Summa Theologiae I, q. 14, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 57. Summa I, Q.14, Arts. 5–6: God Knows Other Things in Himself, and Knows Each One Distinctly (from 0:03)

Summa Theologiae I, q. 14, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 57. Summa I, Q.14, Arts. 5–6: God Knows Other Things in Himself, and Knows Each One Distinctly (from 0:15)

Summa Theologiae I, q. 14, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 58. Faith, Hope and Charity in Jude; Is God’s Knowledge Discursive? Is It the Cause of Things? (Summa I, q.14, aa.7–8) (from 12:53)

Summa Theologiae I, q. 14, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 58. Faith, Hope and Charity in Jude; Is God’s Knowledge Discursive? Is It the Cause of Things? (Summa I, q.14, aa.7–8) (from 44:41)

Summa Theologiae I, q. 14, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 59. God’s Knowledge of Things That Are Not and of Bad Things; Knowing Our Own Ignorance (Summa I, q.14, aa.9–10) (from 0:04)

Summa Theologiae I, q. 14, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 59. God’s Knowledge of Things That Are Not and of Bad Things; Knowing Our Own Ignorance (Summa I, q.14, aa.9–10) (from 15:52)

Summa Theologiae I, q. 14, a. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 60. Summa I q.14 a.11: Whether God Knows Singulars – Practical Knowledge, Fiction and the Likeness of Matter to God (from 0:47)

Summa Theologiae I, q. 14, a. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 61. Summa I q.14 a.12: Whether God Knows Infinite Things – Senses of ‘In’, Potency vs. Act, and Limits in Modern Physics (from 0:30)

Summa Theologiae I, q. 14, a. 13 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 62. Summa I, Q.14, a.13: Does God Know Future Contingents? Eternity, Boethius, and the Composed and Divided Senses (from 1:59)

Summa Theologiae I, q. 14, a. 14 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 63. Summa I, Q.14, aa.14–15: God’s Knowledge of Statements and Why It Never Changes; Does Truth Require We Know Things as They Are? (from 1:22)

Summa Theologiae I, q. 14, a. 15 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 63. Summa I, Q.14, aa.14–15: God’s Knowledge of Statements and Why It Never Changes; Does Truth Require We Know Things as They Are? (from 14:06)

Summa Theologiae I, q. 14, a. 16 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 64. Summa I, Q.14 a.16 and Intro to Q.15: Is God’s Knowledge Looking (Speculative) or Practical? Plato’s Forms and Whether Truth Requires That the Way We Know Be the Way Things Are (from 6:23)

Question 15 #

Summa Theologiae I, q. 15, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 65. Summa I, Q.15 aa.1-3: Ideas in the Divine Mind (Whether There Are Ideas, Whether Many, and Whether of All Things God Knows) (from 0:14)

Summa Theologiae I, q. 15, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 65. Summa I, Q.15 aa.1-3: Ideas in the Divine Mind (Whether There Are Ideas, Whether Many, and Whether of All Things God Knows) (from 11:46)

Summa Theologiae I, q. 15, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 65. Summa I, Q.15 aa.1-3: Ideas in the Divine Mind (Whether There Are Ideas, Whether Many, and Whether of All Things God Knows) (from 0:14)

Question 16 #

Summa Theologiae I, q. 16, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 66. Summa I q.16 a.1: Is Truth in the Mind or in Things? (Doctors of the Church, Truth vs. Goodness, the Whole Truth and Nothing but the Truth) (from 13:04)

Summa Theologiae I, q. 16, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 66. Summa I q.16 a.1: Is Truth in the Mind or in Things? (Doctors of the Church, Truth vs. Goodness, the Whole Truth and Nothing but the Truth) (from 20:05)
• Prima Pars — 67. Summa I q.16 a.1–3: Same Knowledge of Opposites, Truth in Judgment, and Truth Convertible with Being (from 0:26)

Summa Theologiae I, q. 16, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 68. Summa I q.16 a.4–5: Is the true before the good? Is God truth? (Simply vs. in some respect; appropriation; ’through itself’) (from 1:36)

Summa Theologiae I, q. 16, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 68. Summa I q.16 a.4–5: Is the true before the good? Is God truth? (Simply vs. in some respect; appropriation; ’through itself’) (from 23:21)

Summa Theologiae I, q. 16, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 69. Summa I q.16 a.5–6: Privation, opposites and the fallacy of the accident; one truth or many? (Marx on making, teaching, the two Summas) (from 38:59)

Summa Theologiae I, q. 16, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 70. Summa Theologiae I, Q.16 aa.7–8: Is Created Truth Eternal? Is Truth Unchangeable? (with Aristotle’s convertible terms: being, one, true, good) (from 4:17)

Summa Theologiae I, q. 16, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 70. Summa Theologiae I, Q.16 aa.7–8: Is Created Truth Eternal? Is Truth Unchangeable? (with Aristotle’s convertible terms: being, one, true, good) (from 6:19)

Question 17 #

Summa Theologiae I, q. 17, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 71. Summa Theologiae I, Q.17 aa.1–2: Falsity in Things and in the Senses (fool’s gold, likeness and deception, proper, common and accidental sensibles) (from 1:07)

Summa Theologiae I, q. 17, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 71. Summa Theologiae I, Q.17 aa.1–2: Falsity in Things and in the Senses (fool’s gold, likeness and deception, proper, common and accidental sensibles) (from 1:27)

Summa Theologiae I, q. 17, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 72. Summa I, Q.17, a.3: Whether Falsehood Is in the Understanding; Natural vs. Reasoned-Out Understanding; the Four Kinds of Opposition (from 1:07)

Summa Theologiae I, q. 17, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 73. Summa I, Q.17, a.4: True and False as Contraries; Q.18 on the Life of God and the Grades of Life (from 0:05)

Question 18 #

Summa Theologiae I, q. 18, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 73. Summa I, Q.17, a.4: True and False as Contraries; Q.18 on the Life of God and the Grades of Life (from 50:05)
• Prima Pars — 74. Aquinas on Life (ST I q.18 a.1–3): Moving Oneself, Life as Being, and the Grades of Life up to God (from 1:03)

Summa Theologiae I, q. 18, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 74. Aquinas on Life (ST I q.18 a.1–3): Moving Oneself, Life as Being, and the Grades of Life up to God (from 11:57)

Summa Theologiae I, q. 18, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 74. Aquinas on Life (ST I q.18 a.1–3): Moving Oneself, Life as Being, and the Grades of Life up to God (from 2:03)

Summa Theologiae I, q. 18, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 75. Life in God (ST I q.18 a.3–4): Perfect Act, All Things as Life in God, and Moving On to the Divine Will (from 16:49)

Question 19 #

Summa Theologiae I, q. 19 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 134. Free Choice and the Will (Summa I, Q. 83, aa. 3–4) and an Outline of How the Soul Knows (QQ. 84–89) (from 40:30)
• Prima Pars — 76. Summa I, Q.19, Arts. 1–2: Light and Life in St. John; Whether There Is Will in God and Whether He Wills Other Things (from 8:22)

Summa Theologiae I, q. 19, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 76. Summa I, Q.19, Arts. 1–2: Light and Life in St. John; Whether There Is Will in God and Whether He Wills Other Things (from 8:01)

Summa Theologiae I, q. 19, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 76. Summa I, Q.19, Arts. 1–2: Light and Life in St. John; Whether There Is Will in God and Whether He Wills Other Things (from 8:22)

Summa Theologiae I, q. 19, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 77. Summa I, Q.19, Arts. 3–4: Absolute vs. Suppositional Necessity in God’s Will; God’s Will as the Cause of Things (from 0:08)

Summa Theologiae I, q. 19, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 77. Summa I, Q.19, Arts. 3–4: Absolute vs. Suppositional Necessity in God’s Will; God’s Will as the Cause of Things (from 27:12)

Summa Theologiae I, q. 19, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 78. Summa I, Q.19, Articles 5–6: Nothing Causes God’s Will, and His Will Is Always Fulfilled (Antecedent vs. Consequent Will) (from 0:52)

Summa Theologiae I, q. 19, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 78. Summa I, Q.19, Articles 5–6: Nothing Causes God’s Will, and His Will Is Always Fulfilled (Antecedent vs. Consequent Will) (from 1:29)

Summa Theologiae I, q. 19, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 79. Summa I, Q.19, Articles 7–9: God’s Will Does Not Change, Does Not Make Everything Necessary, and Does Not Will Evil (from 0:14)

Summa Theologiae I, q. 19, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 79. Summa I, Q.19, Articles 7–9: God’s Will Does Not Change, Does Not Make Everything Necessary, and Does Not Will Evil (from 23:42)

Summa Theologiae I, q. 19, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 79. Summa I, Q.19, Articles 7–9: God’s Will Does Not Change, Does Not Make Everything Necessary, and Does Not Will Evil (from 31:26)

Summa Theologiae I, q. 19, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 80. Summa I, Q.19, Arts. 10-12: God’s Free Choice and the Will of the Sign (Command, Counsel, Prohibition, Operation, Permission) (from 1:36)

Summa Theologiae I, q. 19, a. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 80. Summa I, Q.19, Arts. 10-12: God’s Free Choice and the Will of the Sign (Command, Counsel, Prohibition, Operation, Permission) (from 10:56)

Question 20 #

Summa Theologiae I, q. 20, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 81. The Eleven Emotions and Summa I, Q.20, Art. 1: Is There Love in God? (from 22:01)

Summa Theologiae I, q. 20, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 82. Part 1: God’s love for all things, and whether He loves them equally (Q.20, a.2–3) (from 0:33)

Summa Theologiae I, q. 20, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 82. Part 1: God’s love for all things, and whether He loves them equally (Q.20, a.2–3) (from 0:33)

Summa Theologiae I, q. 20, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 83. Part 2: Whether God always loves the better more, and the justice of God (Q.20, a.4 – Q.21, a.1) (from 0:05)

Question 21 #

Summa Theologiae I, q. 21, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 83. Part 2: Whether God always loves the better more, and the justice of God (Q.20, a.4 – Q.21, a.1) (from 32:35)

Summa Theologiae I, q. 21, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 84. Summa I, Q.21 (Arts. 2–4): Justice as Truth, God’s Mercy, and Mercy as the Root of Justice (from 1:26)

Summa Theologiae I, q. 21, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 84. Summa I, Q.21 (Arts. 2–4): Justice as Truth, God’s Mercy, and Mercy as the Root of Justice (from 11:01)

Summa Theologiae I, q. 21, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 84. Summa I, Q.21 (Arts. 2–4): Justice as Truth, God’s Mercy, and Mercy as the Root of Justice (from 44:12)
• Prima Pars — 85. Summa I, Q.21 Art. 4 Replies and Q.22 Art. 1: Mercy in Every Work of God; Providence as God’s Foresight (from 0:12)

Question 22 #

Summa Theologiae I, q. 22 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 85. Summa I, Q.21 Art. 4 Replies and Q.22 Art. 1: Mercy in Every Work of God; Providence as God’s Foresight (from 15:22)

Summa Theologiae I, q. 22, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 85. Summa I, Q.21 Art. 4 Replies and Q.22 Art. 1: Mercy in Every Work of God; Providence as God’s Foresight (from 26:20)

Summa Theologiae I, q. 22, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 87. Chance, Evil and Free Will Under Divine Providence; God Plans Everything Directly but Acts Through Other Causes (Summa I, Q.22 aa.2–3) (from 39:14)

Summa Theologiae I, q. 22, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 88. Six Senses of Sleep, Tocqueville’s Doubt, Providence and Contingency, and Whether Men Are Predestined (John 11–12; Summa I, Q.22 a.4 – Q.23 a.1) (from 16:56)

Question 23 #

Summa Theologiae I, q. 23, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 88. Six Senses of Sleep, Tocqueville’s Doubt, Providence and Contingency, and Whether Men Are Predestined (John 11–12; Summa I, Q.22 a.4 – Q.23 a.1) (from 50:01)

Summa Theologiae I, q. 23, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 89. Predestination in the Divine Mind, Reprobation, and Divine Choice and Love (Summa I, Q.23 a.2–4) (from 0:15)

Summa Theologiae I, q. 23, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 89. Predestination in the Divine Mind, Reprobation, and Divine Choice and Love (Summa I, Q.23 a.2–4) (from 1:35)

Summa Theologiae I, q. 23, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 89. Predestination in the Divine Mind, Reprobation, and Divine Choice and Love (Summa I, Q.23 a.2–4) (from 34:49)

Summa Theologiae I, q. 23, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 90. Aquinas on Predestination (ST I, Q.23, Arts. 5–6): Is It Caused by Foreseen Merits, and Is It Certain? (from 0:33)

Summa Theologiae I, q. 23, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 90. Aquinas on Predestination (ST I, Q.23, Arts. 5–6): Is It Caused by Foreseen Merits, and Is It Certain? (from 1:37)

Summa Theologiae I, q. 23, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 91. Aquinas on Predestination (ST I, Q.23, Arts. 7–8) and the Book of Life (Q.24, Art. 1): How Many Are Predestined, Whether Prayer Helps, and What the Book of Life Is (from 0:01)

Summa Theologiae I, q. 23, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 91. Aquinas on Predestination (ST I, Q.23, Arts. 7–8) and the Book of Life (Q.24, Art. 1): How Many Are Predestined, Whether Prayer Helps, and What the Book of Life Is (from 22:32)

Question 24 #

Summa Theologiae I, q. 24, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 91. Aquinas on Predestination (ST I, Q.23, Arts. 7–8) and the Book of Life (Q.24, Art. 1): How Many Are Predestined, Whether Prayer Helps, and What the Book of Life Is (from 55:35)

Summa Theologiae I, q. 24, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 92. Book of Life (Q. 24, a. 2–3), God’s Operations, and Water and Fire as Metaphors for God (from 0:28)

Summa Theologiae I, q. 24, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 92. Book of Life (Q. 24, a. 2–3), God’s Operations, and Water and Fire as Metaphors for God (from 0:28)

Question 25 #

Summa Theologiae I, q. 25, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 93. Divine Power (Q. 25, a. 1): Active and Passive Ability in God (from 16:40)

Summa Theologiae I, q. 25, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 94. Summa I, Q25, Articles 2–4: God’s Infinite Power, Omnipotence, and Whether God Can Undo the Past (from 1:09)

Summa Theologiae I, q. 25, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 94. Summa I, Q25, Articles 2–4: God’s Infinite Power, Omnipotence, and Whether God Can Undo the Past (from 25:03)

Summa Theologiae I, q. 25, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 94. Summa I, Q25, Articles 2–4: God’s Infinite Power, Omnipotence, and Whether God Can Undo the Past (from 30:20)

Summa Theologiae I, q. 25, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 95. Summa I, Q25, Articles 5–6 and Q26, Article 1: Could God Make Other or Better Things? God’s Beatitude (from 0:02)

Summa Theologiae I, q. 25, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 95. Summa I, Q25, Articles 5–6 and Q26, Article 1: Could God Make Other or Better Things? God’s Beatitude (from 0:02)

Question 26 #

Summa Theologiae I, q. 26, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 95. Summa I, Q25, Articles 5–6 and Q26, Article 1: Could God Make Other or Better Things? God’s Beatitude (from 44:48)

Summa Theologiae I, q. 26, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 96. Summa I, Q. 26, a. 2: Is God Blessed by His Understanding? Knowledge, Love and Pleasure (from 3:16)

Summa Theologiae I, q. 26, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 97. Summa I, Q. 26, a. 3–4 and the Opening of the Trinity Treatise (Q. 27): God’s Beatitude, True and False Happiness, and Dividing into Two or Three (from 0:26)

Summa Theologiae I, q. 26, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 97. Summa I, Q. 26, a. 3–4 and the Opening of the Trinity Treatise (Q. 27): God’s Beatitude, True and False Happiness, and Dividing into Two or Three (from 10:30)

Question 27 #

Summa Theologiae I, q. 27 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 97. Summa I, Q. 26, a. 3–4 and the Opening of the Trinity Treatise (Q. 27): God’s Beatitude, True and False Happiness, and Dividing into Two or Three (from 28:05)
• Prima Pars — 98. Order of Teaching About God, and Whether There Is Procession in God (Arius and Sabellius) (from 0:52)

Summa Theologiae I, q. 27, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 98. Order of Teaching About God, and Whether There Is Procession in God (Arius and Sabellius) (from 45:26)

Summa Theologiae I, q. 27, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 100. Summa I, q.27, a.3: A Second Procession in God, the Procession of Love, and the Word as ’the Thought’ (from 3:14)

Summa Theologiae I, q. 27, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 101. Summa I, q.27, a.4-5: Why the Procession of Love Is Not Generation, and Why There Are Only Two Processions (from 0:01)

Summa Theologiae I, q. 27, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 101. Summa I, q.27, a.4-5: Why the Procession of Love Is Not Generation, and Why There Are Only Two Processions (from 56:15)

Question 28 #

Summa Theologiae I, q. 28, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 102. Summa I, Q. 28, Art. 1: Are There Real Relations in God? Relations of Reason and the Sabellian Heresy (from 6:07)

Summa Theologiae I, q. 28, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 103. Summa I, Q. 28, Art. 2: Relation and the Divine Essence, Why We Think About God, and Perfection Divided Among Creatures (from 0:04)

Summa Theologiae I, q. 28, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 104. Summa I, Q.28, Art. 3: Why the Divine Relations Are Really Distinct from Each Other (Kinds of Opposition, Names Equivocal by Reason) (from 4:20)

Summa Theologiae I, q. 28, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 105. Summa I, Q.28, Art. 4 and Intro to Q.29: The Four Real Relations in God and the Plan of the Treatise on the Divine Persons (from 0:11)

Question 29 #

Summa Theologiae I, q. 29 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 105. Summa I, Q.28, Art. 4 and Intro to Q.29: The Four Real Relations in God and the Plan of the Treatise on the Divine Persons (from 50:08)
• Prima Pars — 106. Summa I, Q.29, Art. 1: Boethius’ Definition of Person as an Individual Substance of a Rational Nature (from 1:04)

Summa Theologiae I, q. 29, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 106. Summa I, Q.29, Art. 1: Boethius’ Definition of Person as an Individual Substance of a Rational Nature (from 5:31)

Summa Theologiae I, q. 29, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 107. Summa I, Q.29, Art. 2: Person, Hypostasis, Subsistence and Essence, with Asides on Fiction, Shakespeare and Mozart (from 0:04)

Summa Theologiae I, q. 29, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 108. Summa I, Q.29 a.3: Should the Name ‘Person’ Be Used of God? (Boethius, Hypostasis, and Where Names Come From) (from 4:55)

Summa Theologiae I, q. 29, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 109. Summa I, Q.29 a.4: ‘Person’ in God Means Relation as Subsisting (Augustine, Boethius, and Univocal vs. Equivocal Names) (from 0:27)

Question 30 #

Summa Theologiae I, q. 30, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 110. Summa I, Q. 30, a. 1: Are There Many Persons in God? Subsistent Relations, and Numbering vs. Numbered Number (from 0:01)

Summa Theologiae I, q. 30, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 111. Summa I, Q. 30, a. 2: Why Only Three Persons: Opposed Relations, Word and Love, and the Order of Origin (from 0:16)

Summa Theologiae I, q. 30, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 112. Aquinas on the Trinity (Summa I, q.30 a.3): Numbers in God, the Transcendental ‘Many’ and Two Kinds of ‘One’ (from 5:34)

Summa Theologiae I, q. 30, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 113. Aquinas on the Trinity (Summa I, q.30 a.4 and q.31): ‘Person’ Shared by Three, the Word ‘Trinity’ and Saying ’the Father Alone’ (from 0:09)

Question 31 #

Summa Theologiae I, q. 31, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 113. Aquinas on the Trinity (Summa I, q.30 a.4 and q.31): ‘Person’ Shared by Three, the Word ‘Trinity’ and Saying ’the Father Alone’ (from 35:08)
• Prima Pars — 114. Summa I, Q.31, Articles 1–2: Is There a Trinity in God, and Is the Son ‘Other’ (Alius) Than the Father? (from 2:41)

Summa Theologiae I, q. 31, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 114. Summa I, Q.31, Articles 1–2: Is There a Trinity in God, and Is the Son ‘Other’ (Alius) Than the Father? (from 22:17)

Summa Theologiae I, q. 31, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 115. Summa I, Q.31, Article 3: Can ‘Alone’ Be Said of God? Solus, Only, and Exclusive Words (from 0:20)

Summa Theologiae I, q. 31, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 116. Exclusive Words About the Divine Persons (ST I q.31 a.4) and Why Natural Reason Cannot Know the Trinity (q.32 a.1) (from 0:38)

Question 32 #

Summa Theologiae I, q. 32, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 116. Exclusive Words About the Divine Persons (ST I q.31 a.4) and Why Natural Reason Cannot Know the Trinity (q.32 a.1) (from 23:25)

Summa Theologiae I, q. 32, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 117. Notions in God: Abstract and Concrete Names for the Divine Persons (ST I q.32 a.2) (from 0:28)

Summa Theologiae I, q. 32, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 118. Summa I, Q.32 a.3–4 and Q.33 intro: The Five Notions, When Opinions About Them Become Heresy, and Whether the Father Is ‘Beginning’ Without Being ‘Before’ (from 0:28)

Summa Theologiae I, q. 32, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 118. Summa I, Q.32 a.3–4 and Q.33 intro: The Five Notions, When Opinions About Them Become Heresy, and Whether the Father Is ‘Beginning’ Without Being ‘Before’ (from 32:03)

Question 33 #

Summa Theologiae I, q. 33, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 118. Summa I, Q.32 a.3–4 and Q.33 intro: The Five Notions, When Opinions About Them Become Heresy, and Whether the Father Is ‘Beginning’ Without Being ‘Before’ (from 49:02)
• Prima Pars — 119. Summa I, Q.33 a.1–3: Beginning vs. Cause, ‘Father’ as the Proper Name of the First Person, and Fatherhood Said of God Before Creatures (from 0:10)

Summa Theologiae I, q. 33, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 119. Summa I, Q.33 a.1–3: Beginning vs. Cause, ‘Father’ as the Proper Name of the First Person, and Fatherhood Said of God Before Creatures (from 22:16)

Summa Theologiae I, q. 33, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 119. Summa I, Q.33 a.1–3: Beginning vs. Cause, ‘Father’ as the Proper Name of the First Person, and Fatherhood Said of God Before Creatures (from 21:33)

Question 34 #

Summa Theologiae I, q. 34, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 120. Summa I, Q. 34, Art. 1: Is ‘Word’ a Personal Name in God? Word as Thought, Imagining vs. Thinking, and Faith Seeking Understanding (from 2:10)

Summa Theologiae I, q. 34, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 121. Summa I, Q. 34, Arts. 2–3: Word as the Son’s Own Name, and the Word’s Relation to Creatures (from 0:00)

Summa Theologiae I, q. 34, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 121. Summa I, Q. 34, Arts. 2–3: Word as the Son’s Own Name, and the Word’s Relation to Creatures (from 2:44)

Question 35 #

Summa Theologiae I, q. 35, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 122. Thinking, thought and image: is ‘image’ said personally in God? (Summa I, q.35, a.1) (from 11:04)

Summa Theologiae I, q. 35, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 123. Why only the Son is the image, and the name ‘Holy Spirit’ (q.35, a.2; q.36, a.1) (from 0:11)

Question 36 #

Summa Theologiae I, q. 36, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 123. Why only the Son is the image, and the name ‘Holy Spirit’ (q.35, a.2; q.36, a.1) (from 33:51)

Summa Theologiae I, q. 36, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 124. Summa I, q.36, a.2: Does the Holy Spirit Proceed from the Son? The Filioque, Distinction by Opposed Relations, and the Creeds (from 0:02)

Summa Theologiae I, q. 36, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 125. Summa I, q.36, aa.3-4: From the Father Through the Son, and the Father and Son as One Source of the Holy Spirit (from 0:32)

Summa Theologiae I, q. 36, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 125. Summa I, q.36, aa.3-4: From the Father Through the Son, and the Father and Son as One Source of the Holy Spirit (from 11:01)

Question 37 #

Summa Theologiae I, q. 37, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 126. Aquinas on Love as the Name of the Holy Spirit (ST I, q.37, aa.1–2) (from 0:47)

Summa Theologiae I, q. 37, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 126. Aquinas on Love as the Name of the Holy Spirit (ST I, q.37, aa.1–2) (from 0:53)
• Prima Pars — 127. The Holy Spirit as Love and as Gift (ST I, q.37 a.2 replies; q.38) and the Order of the Treatise on the Trinity (from 0:47)

Question 38 #

Summa Theologiae I, q. 38, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 127. The Holy Spirit as Love and as Gift (ST I, q.37 a.2 replies; q.38) and the Order of the Treatise on the Trinity (from 7:59)

Summa Theologiae I, q. 38, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 127. The Holy Spirit as Love and as Gift (ST I, q.37 a.2 replies; q.38) and the Order of the Treatise on the Trinity (from 7:59)

Question 39 #

Summa Theologiae I, q. 39 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 127. The Holy Spirit as Love and as Gift (ST I, q.37 a.2 replies; q.38) and the Order of the Treatise on the Trinity (from 45:00)
• Prima Pars — 128. Summa I q.39: Persons Compared to the Essence – Overview and Article 1 (Is the Essence the Same as the Person?) (from 2:07)

Summa Theologiae I, q. 39, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 128. Summa I q.39: Persons Compared to the Essence – Overview and Article 1 (Is the Essence the Same as the Person?) (from 17:20)
• Prima Pars — 129. Summa I q.39 a.1 Replies and Article 2: Relations as Opposition, and ‘Three Persons of One Essence’ (from 4:08)

Summa Theologiae I, q. 39, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 129. Summa I q.39 a.1 Replies and Article 2: Relations as Opposition, and ‘Three Persons of One Essence’ (from 19:48)

Summa Theologiae I, q. 39, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 130. Trinity, Question 39, Article 3: Why the Three Persons Are One God, Not Three Gods (Nouns vs. Adjectives, ‘Thing’, Theology as Defense of the Faith) (from 10:22)

Summa Theologiae I, q. 39, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 131. Trinity, Question 39, Article 4: Can ‘God’ Stand for a Person? (Meaning vs. Supposition, ‘God from God’, Metaphor and Irony) (from 0:08)

Summa Theologiae I, q. 39, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 132. Meaning vs. Standing-For: Why the Essence Does Not Generate the Essence (Article 5) (from 19:09)

Summa Theologiae I, q. 39, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 133. God Is Three Persons, and Appropriating Essential Attributes to the Persons (Articles 6–7) (from 0:15)

Summa Theologiae I, q. 39, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 133. God Is Three Persons, and Appropriating Essential Attributes to the Persons (Articles 6–7) (from 23:19)

Summa Theologiae I, q. 39, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 134. Summa I, Q.39 a.8 (1): Being Led by the Hand to God, the Order of Appropriations, and Eternity, Beauty and Enjoyment (from 0:01)

Question 40 #

Summa Theologiae I, q. 40, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 136. Summa I, Q. 40, Art. 1: Is the Relation the Same as the Person? (Divine simplicity, two kinds of identity, and the senses of ‘in’) (from 1:30)

Summa Theologiae I, q. 40, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 137. Summa I, Q. 40, Arts. 2–3: Relations Distinguish and Make Up the Divine Persons, and What Remains When We Abstract the Relations (from 0:02)

Summa Theologiae I, q. 40, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 137. Summa I, Q. 40, Arts. 2–3: Relations Distinguish and Make Up the Divine Persons, and What Remains When We Abstract the Relations (from 0:16)

Summa Theologiae I, q. 40, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 138. Aquinas on the Trinity: Whether Fatherhood Comes Before Generation, and Why Notional Acts Are Attributed to the Persons (from 3:26)

Question 41 #

Summa Theologiae I, q. 41, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 138. Aquinas on the Trinity: Whether Fatherhood Comes Before Generation, and Why Notional Acts Are Attributed to the Persons (from 17:59)

Summa Theologiae I, q. 41, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 139. Aquinas on the Trinity: Does the Father Generate the Son by Will or by Nature? Nature, Will, and the Senses of ‘Necessary’ (from 0:00)

Summa Theologiae I, q. 41, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 140. Summa I q.41 a.3–4: The Son Begotten from the Father’s Substance, Not from Nothing; Does God Have Power to Generate? (from 1:59)

Summa Theologiae I, q. 41, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 140. Summa I q.41 a.3–4: The Son Begotten from the Father’s Substance, Not from Nothing; Does God Have Power to Generate? (from 45:54)
• Prima Pars — 141. Summa I q.41 a.4–5: Power as a Beginning, and Whether the Power of Generating Signifies the Divine Essence or the Relation (from 0:13)

Summa Theologiae I, q. 41, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 141. Summa I q.41 a.4–5: Power as a Beginning, and Whether the Power of Generating Signifies the Divine Essence or the Relation (from 17:32)

Summa Theologiae I, q. 41, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 142. Summa I q.41 a.6: Why There Is Only One Son and One Holy Spirit (Material vs. Formal Distinction, Simply vs. Not Simply) (from 0:39)

Question 42 #

Summa Theologiae I, q. 42, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 143. Summa I q.42: Equality and Order among the Divine Persons (Quantity of Virtue, Likeness, Equality as a Relation of Reason) (from 16:33)

Summa Theologiae I, q. 42, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 144. Summa I q.42 a.2-3: The Son Co-eternal with the Father, and the Objections to an Order of Nature in God (from 0:13)

Summa Theologiae I, q. 42, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 144. Summa I q.42 a.2-3: The Son Co-eternal with the Father, and the Objections to an Order of Nature in God (from 30:54)
• Prima Pars — 145. Summa I q.42 a.3-4: Order of Origin without Before and After, and the Son’s Equality with the Father (from 5:35)

Summa Theologiae I, q. 42, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 145. Summa I q.42 a.3-4: Order of Origin without Before and After, and the Son’s Equality with the Father (from 22:57)

Summa Theologiae I, q. 42, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 146. Summa I, Q. 42, Articles 5–6: The Father and Son in each other and equal in power (with a digression on dividing things in two or three) (from 1:57)

Summa Theologiae I, q. 42, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 146. Summa I, Q. 42, Articles 5–6: The Father and Son in each other and equal in power (with a digression on dividing things in two or three) (from 20:00)

Question 43 #

Summa Theologiae I, q. 43, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 147. Summa I, Q. 43, Articles 1–2: The mission of the divine persons (with Shakespeare’s ‘dull, unfeeling, barren ignorance’ and the three acts of reason) (from 20:24)

Summa Theologiae I, q. 43, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 147. Summa I, Q. 43, Articles 1–2: The mission of the divine persons (with Shakespeare’s ‘dull, unfeeling, barren ignorance’ and the three acts of reason) (from 20:24)

Summa Theologiae I, q. 43, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 148. Summa I, Q. 43, Arts. 3–5: Sanctifying Grace, Why the Father Is Not Sent, and the Invisible Sending of the Son (from 0:55)

Summa Theologiae I, q. 43, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 148. Summa I, Q. 43, Arts. 3–5: Sanctifying Grace, Why the Father Is Not Sent, and the Invisible Sending of the Son (from 2:46)

Summa Theologiae I, q. 43, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 148. Summa I, Q. 43, Arts. 3–5: Sanctifying Grace, Why the Father Is Not Sent, and the Invisible Sending of the Son (from 1:22)

Summa Theologiae I, q. 43, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 149. Summa I, Q. 43, Art. 6 and a Logic Aside: Who Receives the Invisible Sending; How Names Signify Things Through Thoughts (from 0:04)

Summa Theologiae I, q. 43, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 150. Summa I, Q.43 a.7: Why the Holy Spirit Is Sent Visibly (the Dove and the Fire) (from 0:32)

Summa Theologiae I, q. 43, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 151. Q.43 a.8 on Who Sends Whom, and Why the Trinity Is Taught Before the Incarnation (from 0:16)

Question 75 #

Summa Theologiae I, q. 75, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 61. Is the Soul a Body? Objections, and Why We Picture the Soul as a Body (from 13:52)
• De Anima — 62. The Soul as Act of the Body, and Substantial vs. Accidental Form (from 0:37)

Summa Theologiae I, q. 75, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 63. Summa I q.75 a.2: Is the Human Soul Subsisting? Why the Intellect Is Not a Body (from 1:42)
• De Anima — 64. Replies to Article Two: Hoc Aliquid, and Is the Brain the Organ of Thought? (from 0:23)

Summa Theologiae I, q. 75, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 65. Article Three: Are Animal Souls Subsistent? Sense vs. Intellect, Proportion, and Greek Humility (from 0:20)

Summa Theologiae I, q. 75, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 66. Summa I, Q.75 a.4: Is the Soul the Man? Body and Soul, and Truth as the Mean Between Extremes (from 0:56)

Summa Theologiae I, q. 75, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 69. Summa I q.75 a.6: Why the Human Soul Is Incorruptible (Per Se and Per Accidens, Form and Existence, No Contrariety in the Understanding) (from 0:54)
• De Anima — 70. Q.75 a.6 continued: The Natural Desire to Exist Forever, Socrates in the Phaedo, and Replies to the Objections (from 0:23)

Summa Theologiae I, q. 75, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 70. Q.75 a.6 continued: The Natural Desire to Exist Forever, Socrates in the Phaedo, and Replies to the Objections (from 20:12)
• De Anima — 71. Q.75 a.7: Are the Soul and the Angel of One Species? Lowest Species, Origen’s Error, and Understanding Compared with Reason (from 0:06)

Question 76 #

Summa Theologiae I, q. 76 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 72. Summa I, Q.76, Art. 1: Is the Understanding Soul the Form of the Body? The Objections, and Words for Beginning, Mode and Happiness (from 1:06)

Summa Theologiae I, q. 76, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 74. Averroes’ Mistakes, the Soul Not Wholly Immersed in the Body, and St. Teresa, Mother of Spiritual People (from 2:14)

Summa Theologiae I, q. 76, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 75. Summa I q.76 a.2: Is There One Intellect for All Men? Against Averroes and Plato (from 1:45)
• De Anima — 76. Replies to the Objections, the Central Question of Philosophy, and Thessalonians 5 and Psalm 99: Rejoice, Pray, Give Thanks (from 0:43)

Summa Theologiae I, q. 76, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 77. Summa I q.76 a.3: One Soul or Three? The Objections, Substantial Form, and the Meaning of Per Se (from 1:28)

Summa Theologiae I, q. 76, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 81. The One Substantial Form: Being Simply vs. Being in Some Way, and How Higher Forms Contain the Lower (from 0:07)
• De Anima — 82. Replies to the Objections, Knowing the Composed Before the Simple, and the Catechism’s Definition of Hope (from 0:59)

Summa Theologiae I, q. 76, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 83. Summa I, Q.76 A.5: Why the Understanding Soul Is Joined to Such a Body (Touch, Reason and the Hand) (from 1:06)

Summa Theologiae I, q. 76, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 84. Metaphorical Theology and the Metaphor ‘Sweet’; Q.76 A.6: No Accidental Dispositions Between Soul and Body (Simply vs. In Some Way) (from 17:38)

Summa Theologiae I, q. 76, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 85. Article 7 and the objections to Article 8: whether something joins the soul to the body, with a digression on Augustine (from 15:09)

Summa Theologiae I, q. 76, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 85. Article 7 and the objections to Article 8: whether something joins the soul to the body, with a digression on Augustine (from 9:11)
• De Anima — 86. The body of Article 8: the whole soul in every part, kinds of wholes, and the Holy Spirit as the soul of the Church (from 0:29)

Question 77 #

Summa Theologiae I, q. 77 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 86. The body of Article 8: the whole soul in every part, kinds of wholes, and the Holy Spirit as the soul of the Church (from 54:12)
• De Anima — 87. Summa I q.77 a.1: Is the Soul’s Essence Its Power? Act and Ability, Properties, and Augustine’s Hard Sayings (from 1:15)

Summa Theologiae I, q. 77, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 87. Summa I q.77 a.1: Is the Soul’s Essence Its Power? Act and Ability, Properties, and Augustine’s Hard Sayings (from 2:58)

Summa Theologiae I, q. 77, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 88. Summa I q.77 a.1–2: Differences and Properties, the Definition of Faith, and Why the Soul Has Many Powers (from 18:35)

Summa Theologiae I, q. 77, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 89. Q.77 a.3: Powers Distinguished by Acts and Objects; Active vs. Passive Ability (from 1:02)

Summa Theologiae I, q. 77, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 91. Higher Powers and Universal Objects; Q.77 a.4: The Order Among the Powers of the Soul (from 14:18)

Summa Theologiae I, q. 77, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 91. Higher Powers and Universal Objects; Q.77 a.4: The Order Among the Powers of the Soul
• De Anima — 92. Summa I q.77 a.5: Are All the Powers of the Soul in the Soul as Their Subject? Soul and Spirit, and the Meanings of ‘Of’ (from 1:01)
• De Anima — 93. Reply to Augustine and Plato: Truth Between Two Extremes, and Must We Know Things the Way They Are? (from 37:18)

Summa Theologiae I, q. 77, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 94. Summa I q.77 a.6: How the Powers Flow from the Soul’s Essence, Properties in Geometry, and Grace and the Theological Virtues (from 0:00)

Summa Theologiae I, q. 77, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 94. Summa I q.77 a.6: How the Powers Flow from the Soul’s Essence, Properties in Geometry, and Grace and the Theological Virtues (from 14:12)
• De Anima — 95. Before and After: Senses of Priority and Why Breathing Isn’t Better than Philosophizing (ST I q.77 a.7, Part 1) (from 1:41)

Summa Theologiae I, q. 77, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 96. Order Among the Powers of the Soul, Foresight, and Replies to Objections (ST I q.77 a.7, Part 2)
• De Anima — 97. Powers of the Separated Soul: Article 8, Love and Emotion, and Mozart’s Music (from 0:12)

Question 78 #

Summa Theologiae I, q. 78 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 97. Powers of the Separated Soul: Article 8, Love and Emotion, and Mozart’s Music
• De Anima — 98. Summa I, q. 78, a. 1: Why Five Genera of Powers, Four Grades of Life, Three Souls (from 0:36)

Summa Theologiae I, q. 78, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 98. Summa I, q. 78, a. 1: Why Five Genera of Powers, Four Grades of Life, Three Souls (from 1:33)

Summa Theologiae I, q. 78, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 98. Summa I, q. 78, a. 1: Why Five Genera of Powers, Four Grades of Life, Three Souls (from 11:51)
• De Anima — 99. Summa I, q. 78, a. 2: Nutritive, Growth and Generative Powers, and the Sacraments (from 0:44)

Summa Theologiae I, q. 78, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 101. Beauty, the Higher Pleasures, and Aquinas’s Replies on the Common Sensibles, Touch and Taste (from 22:58)

Summa Theologiae I, q. 78, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 102. ST I q.78 a.4: The Interior Senses (Common Sense, Imagination, Estimative Power, Memory) (from 0:25)

Question 79 #

Summa Theologiae I, q. 79 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 102. ST I q.78 a.4: The Interior Senses (Common Sense, Imagination, Estimative Power, Memory)
• De Anima — 103. Summa I q.79 a.1: Is the understanding a power of the soul or its essence? Being and doing, God as pure act, and love as emotion versus chosen love (from 0:05)

Summa Theologiae I, q. 79, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 103. Summa I q.79 a.1: Is the understanding a power of the soul or its essence? Being and doing, God as pure act, and love as emotion versus chosen love (from 1:05)
• De Anima — 104. Q.79 a.1, last replies, and a.2: Angels and mind, the first cause as the best thing, Socratic consistency, and understanding as a passive power (from 0:38)

Summa Theologiae I, q. 79, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 104. Q.79 a.1, last replies, and a.2: Angels and mind, the first cause as the best thing, Socratic consistency, and understanding as a passive power (from 29:33)

Summa Theologiae I, q. 79, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 105. Summa Theologiae I, Q.79, Articles 3-4: The Agent Intellect, and Whether It Belongs to the Soul (from 15:56)

Summa Theologiae I, q. 79, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 105. Summa Theologiae I, Q.79, Articles 3-4: The Agent Intellect, and Whether It Belongs to the Soul (from 43:56)
• De Anima — 106. Summa Theologiae I, Q.79, Articles 4-5: The Agent Intellect and the “Father of Lights” of James 1:17 (from 4:03)

Summa Theologiae I, q. 79, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 106. Summa Theologiae I, Q.79, Articles 4-5: The Agent Intellect and the “Father of Lights” of James 1:17 (from 10:27)
• De Anima — 107. Summa Theologiae I, Q.79, A.5: Is the Agent Intellect One in All Men? (from 3:24)
• De Anima — 108. The Agent Intellect, the Father of Lights, and Memory in the Understanding (Avicenna, Habitual Knowledge, History vs. Poetry) (from 1:53)

Summa Theologiae I, q. 79, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 108. The Agent Intellect, the Father of Lights, and Memory in the Understanding (Avicenna, Habitual Knowledge, History vs. Poetry) (from 30:09)
• De Anima — 109. Remembering That We Understood: Replies on Intellectual Memory, the Definition of Eternity, and the Beatific Vision (from 0:15)

Summa Theologiae I, q. 79, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 110. Summa I q.79 a.7: Is Intellectual Memory a Separate Power? Augustine, Peter Lombard and the Authority of Aquinas (from 4:41)

Summa Theologiae I, q. 79, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 111. Article 7 Replies and Article 8: Reason and Understanding as One Power, Motion and Rest, Episteme and Natural Understanding (from 29:19)
• De Anima — 112. Reason, Will and Nature: Why Natural Understanding and Natural Willing Are the Roots of Thought and Choice (from 9:43)

Summa Theologiae I, q. 79, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 113. ST I q.79 a.9: Higher and Lower Reason in Augustine, and Names Equivocal by Reason (Wisdom and Science) (from 0:53)

Summa Theologiae I, q. 79, a. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 115. Article 10: Intelligentia and Intellectus; Thinking About, Thinking Out, Understanding; Mercy, Hope and the Kinds of Pride (from 3:43)

Summa Theologiae I, q. 79, a. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 116. Summa I, Q.79, Art.11: Are Speculative and Practical Intellect Different Powers? (Seeing vs. Doing; Knowing vs. Loving) (from 5:19)

Summa Theologiae I, q. 79, a. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 118. The Five Virtues of Reason: Foresight, Art, Natural Understanding, Episteme and Wisdom (with Equivocal Names) (from 31:45)
• De Anima — 119. Summa I, Q.79 a.12: Synderesis as the Natural Habit of Practical First Principles (reason as nature, Heraclitus on listening to reason, habit and power) (from 0:58)

Summa Theologiae I, q. 79, a. 13 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 119. Summa I, Q.79 a.12: Synderesis as the Natural Habit of Practical First Principles (reason as nature, Heraclitus on listening to reason, habit and power) (from 31:31)
• De Anima — 120. Summa I, Q.79 a.13: Conscience as an Act; Studiousness, Figures of Speech (Antonomasia, Synecdoche, Metonymy), and Emotions Ruled by Reason (from 0:04)

Question 80 #

Summa Theologiae I, q. 80, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 121. Aquinas on Desire (ST I, Q.80, A.1–2): Why the Soul Has a Power to Desire, and Why Sense Desire and Will Might Be the Same Power (from 14:32)

Summa Theologiae I, q. 80, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 122. Aquinas on Sense Desire and the Will (ST I, Q.80, A.2): Two Powers, the ‘Moved Mover’, Universal and Particular in Action, and Temptation (from 0:09)

Question 81 #

Summa Theologiae I, q. 81, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 123. Aquinas, Summa I, Q.81 a.1: Sensuality as a Desiring Power — Knowing as Rest, Loving as Motion (from 4:27)

Summa Theologiae I, q. 81, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 123. Aquinas, Summa I, Q.81 a.1: Sensuality as a Desiring Power — Knowing as Rest, Loving as Motion
• De Anima — 124. Q.81 a.2: The Concupiscible and the Irascible — Two Powers of Sense Desire (from 1:02)

Summa Theologiae I, q. 81, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 126. Summa I, Q.81 a.3: Do the irascible and concupiscible appetites obey reason? The political, not despotic, rule of reason over the emotions (from 0:42)

Question 82 #

Summa Theologiae I, q. 82, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 127. Imagination in God’s service, ‘one’ and being, and Q.82 a.1: Does the will will anything by necessity? (from 17:25)

Summa Theologiae I, q. 82, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 128. Summa I, Q. 82, Art. 2: Does the Will Will Everything of Necessity? The Last End, Particular Goods and the Vision of God (from 0:52)

Summa Theologiae I, q. 82, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 128. Summa I, Q. 82, Art. 2: Does the Will Will Everything of Necessity? The Last End, Particular Goods and the Vision of God (from 30:34)
• De Anima — 129. Summa I, Q. 82, Art. 3: Is the Will Higher Than the Understanding? Simply vs. In Some Respect, Sight vs. Hearing, and Loving God (from 0:06)

Summa Theologiae I, q. 82, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 130. Summa I, Q. 82, Art. 4: Does the Will Move the Understanding? End and Agent as Two Kinds of Mover (from 0:52)

Summa Theologiae I, q. 82, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 131. Summa I, Q. 82, Art. 5: Irascible and Concupiscible in the Will, and an Introduction to Free Judgment (Liberum Arbitrium) (from 0:40)

Question 83 #

Summa Theologiae I, q. 83, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 131. Summa I, Q. 82, Art. 5: Irascible and Concupiscible in the Will, and an Introduction to Free Judgment (Liberum Arbitrium)
• De Anima — 132. Summa I q.83 a.1: Is Man of Free Judgment? Reason, Contingency, and God Moving the Will (from 3:05)
• De Anima — 133. Nature, Habit and the Fixed Will After Death; the Beatific Vision; Article 2: Free Will Is a Power (from 0:11)

Summa Theologiae I, q. 83, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 133. Nature, Habit and the Fixed Will After Death; the Beatific Vision; Article 2: Free Will Is a Power (from 22:30)

Summa Theologiae I, q. 83, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 133. Nature, Habit and the Fixed Will After Death; the Beatific Vision; Article 2: Free Will Is a Power (from 22:30)
• De Anima — 134. Free Choice and the Will (Summa I, Q. 83, aa. 3–4) and an Outline of How the Soul Knows (QQ. 84–89) (from 0:38)

Summa Theologiae I, q. 83, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 134. Free Choice and the Will (Summa I, Q. 83, aa. 3–4) and an Outline of How the Soul Knows (QQ. 84–89) (from 18:48)

Question 84 #

Summa Theologiae I, q. 84 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 134. Free Choice and the Will (Summa I, Q. 83, aa. 3–4) and an Outline of How the Soul Knows (QQ. 84–89) (from 42:14)

Summa Theologiae I, q. 84, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 135. Summa I, q.84 a.1: Does the Soul Know Bodies Through the Understanding? Heraclitus, Plato’s Forms, and the Central Question of Philosophy (from 0:54)

Summa Theologiae I, q. 84, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 135. Summa I, q.84 a.1: Does the Soul Know Bodies Through the Understanding? Heraclitus, Plato’s Forms, and the Central Question of Philosophy (from 0:55)
• De Anima — 136. Summa I, q.84 a.2–3: Does the Soul Know Through Its Own Essence or Through Innate Forms? Empedocles, Plato’s Meno, and the Blank Tablet (from 0:02)

Summa Theologiae I, q. 84, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 136. Summa I, q.84 a.2–3: Does the Soul Know Through Its Own Essence or Through Innate Forms? Empedocles, Plato’s Meno, and the Blank Tablet (from 21:57)

Summa Theologiae I, q. 84, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 137. Summa Theologiae I, Q.84, Article 4: Against Avicenna, Understanding Requires the Senses (from 3:14)

Summa Theologiae I, q. 84, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 137. Summa Theologiae I, Q.84, Article 4: Against Avicenna, Understanding Requires the Senses (from 2:37)
• De Anima — 138. Summa Theologiae I, Q.84, Articles 5-6: Knowing in the Eternal Reasons, and Heraclitus on Common Reason (from 0:58)

Summa Theologiae I, q. 84, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 138. Summa Theologiae I, Q.84, Articles 5-6: Knowing in the Eternal Reasons, and Heraclitus on Common Reason
• De Anima — 139. Summa I q.84 a.6: Does Our Knowledge Come from the Senses? Democritus, Plato, and Aristotle’s Middle Way (from 1:22)

Summa Theologiae I, q. 84, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 140. Summa I q.84 a.7: Why We Think Through Images, and Why the Brain Isn’t the Organ of Thought (from 5:18)

Summa Theologiae I, q. 84, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 140. Summa I q.84 a.7: Why We Think Through Images, and Why the Brain Isn’t the Organ of Thought
• De Anima — 141. Summa I, Q.84 a.8 and Q.85 a.1: Judgment, Sleep and the Binding of the Senses; Understanding by Abstraction from Images (from 0:59)

Question 85 #

Summa Theologiae I, q. 85, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 141. Summa I, Q.84 a.8 and Q.85 a.1: Judgment, Sleep and the Binding of the Senses; Understanding by Abstraction from Images (from 24:31)
• De Anima — 142. Summa I, Q.85 a.1, Replies: Two Kinds of Abstraction, Plato’s Error, and Common vs. Individual Matter (from 0:12)

Summa Theologiae I, q. 85, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 143. Aquinas: The Intelligible Species Is How We Understand, Not What We Understand; Why the More Universal Is Known First (from 1:17)

Summa Theologiae I, q. 85, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 143. Aquinas: The Intelligible Species Is How We Understand, Not What We Understand; Why the More Universal Is Known First (from 26:39)
• De Anima — 144. Aquinas’ Replies on Universals: Two Orders of Nature, Whole and Part, and the Mistakes of Descartes, Spinoza and Hegel (from 0:28)

Summa Theologiae I, q. 85, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 145. Aquinas, Summa I q.85 a.4-5: Knowing Many Things at Once, Discrete vs. Continuous Time, and Why We Must Compose and Divide (from 2:38)

Summa Theologiae I, q. 85, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 146. Aquinas, Summa I q.85 a.5-6: The Mind’s Statements and Identity, and Whether the Understanding Can Be False (from 0:37)

Summa Theologiae I, q. 85, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 146. Aquinas, Summa I q.85 a.5-6: The Mind’s Statements and Identity, and Whether the Understanding Can Be False (from 11:04)

Summa Theologiae I, q. 85, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 146. Aquinas, Summa I q.85 a.5-6: The Mind’s Statements and Identity, and Whether the Understanding Can Be False
• De Anima — 147. Summa I, Q.85, Articles 7–8: Why Some Understand Better Than Others, and Whether We Know the Indivisible First (from 0:52)

Summa Theologiae I, q. 85, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 147. Summa I, Q.85, Articles 7–8: Why Some Understand Better Than Others, and Whether We Know the Indivisible First (from 21:25)
• De Anima — 148. Q.85 a.8 Replies and Q.86 a.1: Why the Mind Knows Causes Last, and How It Knows Singular Things (from 0:24)

Question 86 #

Summa Theologiae I, q. 86, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 148. Q.85 a.8 Replies and Q.86 a.1: Why the Mind Knows Causes Last, and How It Knows Singular Things (from 27:58)
• De Anima — 149. Aquinas Summa I q.86 a.2–3: Can Our Mind Know Infinitely Many Things? Potential vs. Actual Infinity, Meno’s Paradox, and Knowing Contingent Things (from 8:41)

Summa Theologiae I, q. 86, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 149. Aquinas Summa I q.86 a.2–3: Can Our Mind Know Infinitely Many Things? Potential vs. Actual Infinity, Meno’s Paradox, and Knowing Contingent Things (from 0:56)

Summa Theologiae I, q. 86, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 149. Aquinas Summa I q.86 a.2–3: Can Our Mind Know Infinitely Many Things? Potential vs. Actual Infinity, Meno’s Paradox, and Knowing Contingent Things (from 41:02)
• De Anima — 150. Aquinas Summa I q.86 a.3–4: Matter, Form and Necessity in Contingent Things; Knowing the Future: Eternity, Causes, Dreams and Animals (from 8:10)

Question 87 #

Summa Theologiae I, q. 87, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 151. Know Thyself: How the Understanding Soul Knows Itself Through Its Act (Summa I, Q.87, a.1), with Descartes, and Why the Indistinct Is More Certain (from 1:14)

Summa Theologiae I, q. 87, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 152. How We Know Our Habits Through Their Acts (Q.87, a.2): Faith, Charity, and the Principle ‘Propter quod unumquodque tale, et illud magis’ (from 0:33)

Summa Theologiae I, q. 87, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 152. How We Know Our Habits Through Their Acts (Q.87, a.2): Faith, Charity, and the Principle ‘Propter quod unumquodque tale, et illud magis’ (from 14:32)
• De Anima — 153. Part 1: How the understanding knows its own act, with angels, the letter analogy, Russell’s sophism and knowing the will (ST I q.87 a.3–4) (from 1:04)

Summa Theologiae I, q. 87, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 153. Part 1: How the understanding knows its own act, with angels, the letter analogy, Russell’s sophism and knowing the will (ST I q.87 a.3–4) (from 55:56)
• De Anima — 154. Part 2: Truth and good, wits and dimwits, self-rule of the mind, and whether we can know immaterial substances (ST I q.87 a.4 – q.88 a.1) (from 0:09)

Question 88 #

Summa Theologiae I, q. 88, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 156. Q88 a1–a3: Knowing immaterial substances through material things, and whether God is the first thing we know (from 6:55)

Summa Theologiae I, q. 88, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 156. Q88 a1–a3: Knowing immaterial substances through material things, and whether God is the first thing we know (from 29:23)
• De Anima — 157. Summa I, Q.88–89 a.1: God Is Not the First Thing We Know; Why the Soul Is Joined to the Body (Brevity, the Square, and Teaching Weaker Minds) (from 0:39)

Question 89 #

Summa Theologiae I, q. 89, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 157. Summa I, Q.88–89 a.1: God Is Not the First Thing We Know; Why the Soul Is Joined to the Body (Brevity, the Square, and Teaching Weaker Minds) (from 8:02)

Summa Theologiae I, q. 89, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 158. Summa I, Q.89 a.1–4: Replies on the Separated Soul; Its Knowledge of Angels, Natural Things and Particular People (from 9:51)

Summa Theologiae I, q. 89, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 158. Summa I, Q.89 a.1–4: Replies on the Separated Soul; Its Knowledge of Angels, Natural Things and Particular People (from 6:54)

Summa Theologiae I, q. 89, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 158. Summa I, Q.89 a.1–4: Replies on the Separated Soul; Its Knowledge of Angels, Natural Things and Particular People (from 11:44)

Summa Theologiae I, q. 89, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 159. Summa Theologiae I, Q.89, Articles 5-8: The Separated Soul’s Knowledge of Distant Things and the Living (from 1:30)

Summa Theologiae I, q. 89, a. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 159. Summa Theologiae I, Q.89, Articles 5-8: The Separated Soul’s Knowledge of Distant Things and the Living (from 0:57)

Summa Theologiae I, q. 89, a. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 159. Summa Theologiae I, Q.89, Articles 5-8: The Separated Soul’s Knowledge of Distant Things and the Living (from 0:57)

Summa Theologiae I, q. 89, a. 8 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• De Anima — 159. Summa Theologiae I, Q.89, Articles 5-8: The Separated Soul’s Knowledge of Distant Things and the Living (from 38:01)

Question 90 #

Summa Theologiae I, q. 90 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 1. Vatican I, Dei Filius: Pius IX’s Prologue and Chapter 1 on God in Himself (from 37:39)

Question 93 #

Summa Theologiae I, q. 93 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Treated in:

• Prima Pars — 8. Summa Theologiae I, Q.1, Art. 2–5: Sacred Doctrine as a Subalternate Science, One Science, More Speculative, and the Highest Science (from 1:03:02)
• Prima Pars — 16. Is God a body, or made of matter and form? Aquinas’s arguments, second-figure syllogisms, scriptural metaphors, and ‘divina substantia forma est’ (from 36:01)
• Prima Pars — 17. Summa Theologiae I, Q.3, Articles 3–4: God is His own nature and His own existence (from 34:58)
• Prima Pars — 20. Q.3, Art.7 Replies and Art.8: Why the Simpler Can Be More Perfect, Why God Is Not Part of Other Things, and Things That Are Other by Themselves (from 33:14)
• Prima Pars — 21. Summa I, Q.4 aa.1–2: God Is Perfect and Holds Every Perfection, Despite His Simplicity (from 4:18)
• Prima Pars — 22. Summa I, Q.4 a.3 and Q.5 Introduction: How Creatures Are Like God, and the Most Universal Things (Being, One, True, Good) (from 16:25)
• Prima Pars — 60. Summa I q.14 a.11: Whether God Knows Singulars – Practical Knowledge, Fiction and the Likeness of Matter to God (from 47:15)
• Prima Pars — 69. Summa I q.16 a.5–6: Privation, opposites and the fallacy of the accident; one truth or many? (Marx on making, teaching, the two Summas) (from 18:48)
• Prima Pars — 101. Summa I, q.27, a.4-5: Why the Procession of Love Is Not Generation, and Why There Are Only Two Processions (from 44:27)
• Prima Pars — 122. Thinking, thought and image: is ‘image’ said personally in God? (Summa I, q.35, a.1) (from 11:44)
• Prima Pars — 135. Summa I, Q.39 a.8 (2): Unity, Equality and Concord; Power, Wisdom and Goodness; ‘From Him, Through Him, In Him’, and the Glory of the Father (from 29:45)
• Prima Pars — 150. Summa I, Q.43 a.7: Why the Holy Spirit Is Sent Visibly (the Dove and the Fire) (from 47:33)

Mentioned in passing #

Summa Theologiae I #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 1, a. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 2, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 6 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 7 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 8, a. 8 #

Summa Theologiae I, q. 9 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 10 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 11 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 12, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 15 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 16 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 16, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 18 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 19, a. 12 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 20 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 21 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 22, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 23 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 24 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 25 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 26 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 27, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 28 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 30 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 31 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 32 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 35 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 37 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 38 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 40 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 41 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 42 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 43 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 46 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 48 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 48, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 48, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 50, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 50, a. 7 #

Summa Theologiae I, q. 52, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 53 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 54, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 58, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 58, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 60 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 64 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 75 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 75, a. 5 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 82 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 83 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 85 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 86 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 86, a. 4 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 87 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 88 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 88, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 89 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 90, a. 2 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 93, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 104 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 104, a. 3 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 111 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 113 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 117 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English

Summa Theologiae I, q. 117, a. 1 #

Text: aquinas.cc, Latin – English · isidore.co, Latin – English · New Advent, English